What does שָׂבֵעַ mean in the Bible?
שָׂבֵעַ (savea) is an adjective for being satisfied, full, sated, or abundantly supplied. The word describes a condition rather than the act of becoming satisfied.
Satiated (in a pleasant or disagreeable sense)
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שָׂבֵעַ (savea) is an adjective for being satisfied, full, sated, or abundantly supplied. The word describes a condition rather than the act of becoming satisfied.
Reader summary
Full entry for שָׂבֵעַ (H7649) · Open the biblical lexicon
שָׂבֵעַ (savea) is an adjective for being satisfied, full, sated, or abundantly supplied. The word describes a condition rather than the act of becoming satisfied.
The BSB source-word alignment has 10 aligned rows for this entry. Common renderings include and full (3), [I am] full (1), and contented (1), content (1), full (1).
The source-word alignment first shows this entry at Genesis 25:8. Its strongest book concentrations include Job (3), Genesis (2), Proverbs (2), 1 Chronicles (1).
שָׂבֵעַ (savea) is an adjective for being satisfied, full, sated, or abundantly supplied. The word describes a condition rather than the act of becoming satisfied. Abraham and Isaac die old and full of days, Naphtali is satisfied with favor, and David dies full of days, riches, and honor. Elsewhere the same adjective describes a life filled with trouble, a person resting after eating enough, and an appetite so sated that it rejects honey. The surrounding noun tells readers what kind of fullness is in view.
The ten direct H7649 witnesses do not include Deuteronomy 8:10, Ruth 2:14, Psalm 22:26, Psalm 103:5, or Psalm 107:9. Those passages use related H7646 forms and can inform a broader word-family study, but they must not be presented as occurrences of this adjective. H7649 itself can describe welcome abundance, ordinary satiation, or painful fullness. It does not promise wealth, uninterrupted health, long life, or emotional contentment to every faithful person.
Because fullness can involve food, age, favor, hardship, riches, or honor, pastoral use should resist a single prosperity formula. The adjective can help a community thank God for provision, recognize the dignity of enough, and hear Job's suffering without treating either abundance or scarcity as a simple measure of faith.
H7649 occurs ten times as an adjective. Its contexts describe fullness of days, satisfaction with favor, satiation after eating, abundance of honor or trouble, and an appetite already full.
Abraham dies at a good old age, old and full, after a life narrated under God's promise.
Moses blesses Naphtali as satisfied with favor and full of the Lord's blessing.
Hannah's song contrasts those who were full but hire themselves out for bread with the hungry who cease to hunger.
Job says he is filled with disgrace and conscious of affliction, showing that the adjective can mark painful abundance.
Job describes mortals as few of days and full of trouble, a lament rather than a universal formula for every life.
The proverb associates fear of the Lord with resting satisfied and not being visited by harm, wisdom instruction that must be read proverbially rather than as a guarantee against suffering.
A sated appetite rejects honey, while hunger can make bitter food seem sweet.
David dies at a good old age, full of days, riches, and honor, in the Chronicler's closing assessment of his reign.
BSB source-word alignment connects this entry to exact verse rows, English rendering, source form, transliteration, and parsing.
How English Renders ItA compact distribution from source-word alignment before the full evidence tables.
Hebrew word. satiated (in a pleasant or disagreeable sense)
satiated (in a pleasant or disagreeable sense) BDB: sated Usage: full (of), satisfied (with).
How this word appears across different grammatical cases and numbers.
שָׂבֵעַ is built from this root:
Compound and idiomatic phrases that include this word. Follow a link to study the phrase and how its parts work together.
H7649 helps teachers ask what fills a life and how the text evaluates that fullness. Abraham, Isaac, and David are described as full at death; Naphtali is satisfied with favor; Job is full of trouble; and Proverbs observes both settled satisfaction and a sated appetite. These direct uses make room for gratitude and grief without turning prosperity, appetite, age, or emotional ease into a scorecard of faith.
Food-related teaching should honor people facing hunger, eating disorders, medical restrictions, or body shame, and age-related texts should not imply that an early death proves divine disfavor. The ten-witness corpus also disciplines word-study method: related verb texts can illuminate a family resemblance, but they cannot replace the adjective's own evidence.
A responsible message names the kind of fullness in each passage, respects genre, and asks how provision can become gratitude and shared care rather than entitlement.
Gen.25.8
H7649 is an adjective. The related verb H7646 describes being or becoming satisfied and has a different occurrence inventory; the related noun H7647 names fullness or abundance. Word-family connections are useful only when the direct lexical identity of each passage remains explicit.
New Testament teaching on provision, hunger, riches, contentment, and resurrection can broaden a canonical study, but no Greek term should be treated as an automatic one-to-one equivalent of H7649. Connections should arise from shared themes and passage context, not an asserted lexical succession.
MorphGNT Strong's Dictionary XML — CC0 1.0 Public Domain
Open Scriptures Hebrew Bible (morphhb/OSHB) — CC BY 4.0
Open Scriptures Hebrew Lexicon — CC BY 4.0
Berean Standard Bible (BSB) source-word alignment - CC0 Public Domain