Hebrew · H7356

רַחַם

Compassion (in the plural); by extension, the womb (as cherishing the fetus); by implication, a maiden

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רַחַם H7356
Pronunciation raḥam

What does רַחַם (raḥam) mean in the Bible?

רַחַם (raḥam), often appearing in the plural רַחֲמִים (raḥamim), can name compassion, mercies, or the physical womb. Genesis 49 and Proverbs 30 use the anatomical sense.

Reader summary

Full entry for רַחַם (H7356) · Open the biblical lexicon

Questions this entry answers

What does רַחַם (raḥam) mean in the Bible?

רַחַם (raḥam), often appearing in the plural רַחֲמִים (raḥamim), can name compassion, mercies, or the physical womb. Genesis 49 and Proverbs 30 use the anatomical sense.

How does the BSB render H7356?

The BSB source-word alignment has 45 aligned rows for this entry. Common renderings include compassion (9), and compassion (5), mercy (4), . . . (2), His compassion (2).

Where does רַחַם (raḥam) appear in Scripture?

The source-word alignment first shows this entry at Genesis 43:14. Its strongest book concentrations include Psalms (11), Isaiah (5), Nehemiah (5), Daniel (3).

What This Word Actually Means

רַחַם (raḥam), often appearing in the plural רַחֲמִים (raḥamim), can name compassion, mercies, or the physical womb. Genesis 49 and Proverbs 30 use the anatomical sense. Genesis 43 and 1 Kings 3 describe intense human feeling, while prayers and laments appeal to God's compassion. The lexical relation among womb and compassion senses is real, but interpreters must first identify which sense the sentence actually uses.

Lamentations 3:22 confesses that the Lord's compassions do not end amid Jerusalem's devastation. Isaiah 63 asks where God's compassion seems restrained, and Daniel 9 appeals to abundant mercies rather than communal righteousness. Other texts demand human compassion: Zechariah 7:9 commands compassion, Proverbs 12:10 contrasts righteous care with cruel mercy, and Isaiah 47 condemns Babylon for showing no compassion to the elderly. The noun can therefore describe divine mercy, human tenderness, desired treatment, or culpable absence.

Literal-womb passages require particular care. They concern fertility, pregnancy, birth, maternal attachment, barrenness, or, in Judges 5:30, dehumanizing war-spoil speech about captured women. These texts do not define womanhood by pregnancy, shame infertility or pregnancy loss, or turn reproductive bodies into theological symbols without consent. The word family can enrich images of compassion, but no root claim should erase anatomy, trauma, agency, or the passage's moral setting.

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