What does רַחַם (raḥam) mean in the Bible?
רַחַם (raḥam), often appearing in the plural רַחֲמִים (raḥamim), can name compassion, mercies, or the physical womb. Genesis 49 and Proverbs 30 use the anatomical sense.
Compassion (in the plural); by extension, the womb (as cherishing the fetus); by implication, a maiden
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רַחַם (raḥam), often appearing in the plural רַחֲמִים (raḥamim), can name compassion, mercies, or the physical womb. Genesis 49 and Proverbs 30 use the anatomical sense.
Reader summary
Full entry for רַחַם (H7356) · Open the biblical lexicon
רַחַם (raḥam), often appearing in the plural רַחֲמִים (raḥamim), can name compassion, mercies, or the physical womb. Genesis 49 and Proverbs 30 use the anatomical sense.
The BSB source-word alignment has 45 aligned rows for this entry. Common renderings include compassion (9), and compassion (5), mercy (4), . . . (2), His compassion (2).
The source-word alignment first shows this entry at Genesis 43:14. Its strongest book concentrations include Psalms (11), Isaiah (5), Nehemiah (5), Daniel (3).
רַחַם (raḥam), often appearing in the plural רַחֲמִים (raḥamim), can name compassion, mercies, or the physical womb. Genesis 49 and Proverbs 30 use the anatomical sense. Genesis 43 and 1 Kings 3 describe intense human feeling, while prayers and laments appeal to God's compassion. The lexical relation among womb and compassion senses is real, but interpreters must first identify which sense the sentence actually uses.
Lamentations 3:22 confesses that the Lord's compassions do not end amid Jerusalem's devastation. Isaiah 63 asks where God's compassion seems restrained, and Daniel 9 appeals to abundant mercies rather than communal righteousness. Other texts demand human compassion: Zechariah 7:9 commands compassion, Proverbs 12:10 contrasts righteous care with cruel mercy, and Isaiah 47 condemns Babylon for showing no compassion to the elderly. The noun can therefore describe divine mercy, human tenderness, desired treatment, or culpable absence.
Literal-womb passages require particular care. They concern fertility, pregnancy, birth, maternal attachment, barrenness, or, in Judges 5:30, dehumanizing war-spoil speech about captured women. These texts do not define womanhood by pregnancy, shame infertility or pregnancy loss, or turn reproductive bodies into theological symbols without consent. The word family can enrich images of compassion, but no root claim should erase anatomy, trauma, agency, or the passage's moral setting.
H7356 joins a concrete womb sense with plural and figurative uses for compassion or mercies. The noun occurs in family scenes, war and judgment texts, prayer, lament, wisdom, and appeals for ethical care.
Joseph's compassion is stirred toward Benjamin before he withdraws to weep privately.
Jacob's blessing speaks of blessings of breast and womb in a fertility and family-continuity setting.
Sisera's household imagines captive women as war spoil, using womb language in speech that exposes violent dehumanization.
The living child's mother is moved by compassion and asks that the child be spared, revealing her identity to Solomon.
Babylon is condemned for showing no compassion and placing a heavy yoke even on elderly people.
The communal lament asks where God's zeal, might, yearning, and compassion appear to be withheld.
Within catastrophe, the poet confesses that the Lord's covenant love and compassions have not ended.
Daniel bases his plea not on communal righteousness but on God's abundant compassion.
The prophetic instruction joins true justice, covenant love, and compassion toward one another.
The penitential prayer asks for transgressions to be blotted out according to God's abundant compassion.
The proverb contrasts a righteous person's care for an animal with the cruelty found even in wicked claims of mercy.
The barren womb appears among things that do not say enough, within a numerical saying about unfulfilled appetite.
BSB source-word alignment connects this entry to exact verse rows, English rendering, source form, transliteration, and parsing.
How English Renders ItA compact distribution from source-word alignment before the full evidence tables.
Hebrew word. Compassion as visceral, physical sensation rooted in the womb—God's mercy is embodied tenderness, not abstract.
Compassion as visceral, physical sensation rooted in the womb—God's mercy is embodied tenderness, not abstract.
compassion (in the plural); by extension, the womb (as cherishing the fetus); by implication, a maiden BDB: womb Usage: bowels, compassion, damsel, tender love, (great, tender) mercy, pity, womb.
How this word appears across different grammatical cases and numbers.
Selected passage-level study witnesses for this word. This section is not the full occurrence list.
Showing 3 selected witnesses from 45 lexical occurrence verses.
רַחַם is built from this root:
Compound and idiomatic phrases that include this word. Follow a link to study the phrase and how its parts work together.
H7356 makes compassion concrete without making etymology sovereign. Joseph weeps, a mother protects her child, Babylon is judged for harshness toward elderly people, Daniel appeals to divine mercies, Zechariah commands compassion, and Proverbs includes care for animals. Lamentations speaks hope inside ruins rather than promising that mercy prevents every catastrophe.
Literal womb texts call for care around pregnancy, infertility, loss, adoption, reproductive trauma, and different family forms. Teachers should not assume that every woman is or should be a mother, that every parent experiences instinctive tenderness, or that a maternal image makes unsafe family relationships trustworthy. Biblical compassion moves toward protection and truthful care.
Lam.3.22
H7356 is a noun whose singular and plural forms occur in anatomical, emotional, and mercy contexts. Number and construction help identify the sense. It must not be confused with the H7355 verb or H7349 adjective.
New Testament compassion language often uses bodily imagery and describes Jesus or communities acting mercifully. Those Greek terms continue a canonical theme but are not one-to-one lexical replacements for every H7356 sense.
MorphGNT Strong's Dictionary XML — CC0 1.0 Public Domain
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Open Scriptures Hebrew Lexicon — CC BY 4.0
Berean Standard Bible (BSB) source-word alignment - CC0 Public Domain