What does רוּעַ mean in the Bible?
This Hebrew verb describes raising a loud cry or sounding an alarm. The noise can express joyful worship, announce danger, or accompany a public event.
To mar (especially by breaking); figuratively, to split the ears (with sound), i.e. shout (for alarm or joy)
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This Hebrew verb describes raising a loud cry or sounding an alarm. The noise can express joyful worship, announce danger, or accompany a public event.
Reader summary
Full entry for רוּעַ (H7321) · Open the biblical lexicon
This Hebrew verb describes raising a loud cry or sounding an alarm. The noise can express joyful worship, announce danger, or accompany a public event.
The BSB source-word alignment has 44 aligned rows for this entry. Common renderings include shout (6), Make a joyful noise (4), shouted (3), I shout in triumph (2), shout aloud (2).
The source-word alignment first shows this entry at Numbers 10:7. Its strongest book concentrations include Psalms (12), Joshua (7), 1 Samuel (4), Isaiah (4).
This Hebrew verb describes raising a loud cry or sounding an alarm. The noise can express joyful worship, announce danger, or accompany a public event. Its volume does not settle its meaning. Psalm 95 calls people to shout to the Rock of their salvation; Numbers 10 describes a trumpet signal in battle. The subject, occasion, and surrounding instructions show why the sound is being made.
Two narratives keep loudness from becoming a measure of spiritual success. Israel's great shout when the ark enters the camp in 1 Samuel 4 is followed by defeat and the ark's capture. At the temple foundation in Ezra 3, joyful shouts mingle with older people's weeping until the sounds cannot be distinguished. A crowd's intensity therefore cannot prove either God's approval or a single shared emotional response. Worship can rightly be joyful, but the call to shout in Psalm 95 belongs with that psalm's call to hear God's voice without hardening the heart.
The verb appears in appointed trumpet signals, excited but misplaced confidence, temple thanksgiving mingled with weeping, and a psalm's summons to praise. Loud expression must be interpreted through its occasion and response to God.
When you enter into battle in your land against an adversary who attacks you, sound short blasts on the trumpets, and you will be remembered before the Lord your God and saved from your enemies.
The battle alarm belongs to an instruction for Israel's trumpets and dependence on the Lord's remembrance. It does not make loudness itself the cause of victory in any later conflict.
When the ark of the covenant of the Lord entered the camp, all the Israelites raised such a great shout that the ground shook.
The people shout as the ark enters their camp, but verses 10-11 narrate defeat and capture. Their confidence and noise are not the narrator's certification that God will endorse their expectation.
The people could not distinguish the shouts of joy from the sound of weeping, because the people were making so much noise. And the sound was heard from afar.
Joyful shouting and weeping are audibly interwoven at the temple foundation. The narrative reports the mixed sound without requiring every participant to have the same response.
Come, let us sing for joy to the Lord; let us shout to the Rock of our salvation!
The summons to shout names the Lord as the Rock of salvation. Later in the psalm, hearing His voice without hardening the heart belongs with the opening call to praise.
BSB source-word alignment connects this entry to exact verse rows, English rendering, source form, transliteration, and parsing.
How English Renders ItA compact distribution from source-word alignment before the full evidence tables.
Hebrew word. to mar (especially by breaking); figuratively, to split the ears (with sound), i.e. shout (for alarm or joy)
to mar (especially by breaking); figuratively, to split the ears (with sound), i.e. shout (for alarm or joy) BDB: raise a shout Usage: blow an alarm, cry (alarm, aloud, out), destroy, make a joyful noise, smart, shout (for joy), sound an alarm, triumph.
How the stem changes the meaning of this verb across the biblical text.
This verb appears through different tense, voice, mood, or stem patterns. Those forms help readers see how the action is presented in context.
רוּעַ is a primitive root - no further derivation.
Compound and idiomatic phrases that include this word. Follow a link to study the phrase and how its parts work together.
Psalm 95 begins with a summons to joyful sound, but it does not leave the worshiping community at the level of sound. The psalm names the Lord as Creator and shepherd, then warns the hearers against hardening their hearts when they hear His voice. The movement makes praise a response to the God who also addresses His people.
This provides a better pastoral question than asking whether a service was loud enough to count as alive. Did its gladness honor the Lord, and are the people willing to listen to Him? First Samuel 4 supplies a sober contrast: an impressive shout does not prevent devastating defeat. The application should therefore welcome wholehearted praise while refusing to manufacture assurance from the crowd's volume or to pressure every worshiper into an identical outward response.
Ps.95.1
Raising a shout and sounding an alarm belong to the attested range, with context identifying the sound's occasion. The selected passages do not require a speculative account of broken ears or a claim that every use denotes joyful worship.
Hebrews 3:7-9 expressly introduces and quotes Psalm 95's warning about hearing God's voice. That direct canonical reuse supports teaching the psalm's call to listen alongside its praise; it does not turn the volume of an assembly into a test of salvation.