What does אֶרֶז mean in the Bible?
The cedar is a tree named in Scripture both as part of the created world and as a source of building timber. The Hebrew noun can therefore direct attention to a living tree or to wood being used.
A cedar tree (from the tenacity of its roots)
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The cedar is a tree named in Scripture both as part of the created world and as a source of building timber. The Hebrew noun can therefore direct attention to a living tree or to wood being used.
Reader summary
Full entry for אֶרֶז (H730) · Open the biblical lexicon
The cedar is a tree named in Scripture both as part of the created world and as a source of building timber. The Hebrew noun can therefore direct attention to a living tree or to wood being used.
The BSB source-word alignment has 73 aligned rows for this entry. Common renderings include cedar (11), of cedar (9), cedars (7), the cedar (7), the cedars (7).
The source-word alignment first shows this entry at Leviticus 14:4. Its strongest book concentrations include 1 Kings (20), Ezekiel (6), Isaiah (6), Psalms (6).
The cedar is a tree named in Scripture both as part of the created world and as a source of building timber. The Hebrew noun can therefore direct attention to a living tree or to wood being used. Solomon requests cedars for the temple's construction, while the psalms use cedars in pictures of growth and of the Lord's overwhelming power. These uses should remain distinguishable. A material's place in the temple does not make every later occurrence sacred, and a tree's impressive appearance does not make it an independent source of strength.
Psalm 92 compares the flourishing righteous person to a cedar in Lebanon. The following lines place this flourishing in the Lord's house, where continued fruitfulness serves testimony to His uprightness. Psalm 29, however, celebrates the voice of the Lord that breaks even the cedars. The two pictures are not contradictory: a created thing can illustrate vigorous growth while remaining wholly subject to its Creator. Neither picture promises a believer immunity from injury, illness, or loss. Their concern is God's sustaining righteousness and incomparable majesty.
Jeremiah adds a searching royal contrast. Excelling in cedar paneling does not make a king faithful. The prophet points instead to doing justice and taking up the cause of the poor and needy. A splendid residence cannot replace that duty. The word study therefore gives readers a way to appreciate creation and craftsmanship without confusing grandeur with goodness. Where Scripture uses a cedar as a comparison, follow the comparison's stated purpose. Where it names timber, attend to its use. Do not build doctrine on a proposed derivation of the name or make one tree carry every promise attached to it in different passages.
Cedar appears as construction timber, as a picture of righteous flourishing, and as a mighty tree broken by God's voice. Jeremiah's contrast between cedar display and just kingship prevents these images from becoming praise of grandeur for its own sake.
Now therefore, order that cedars of Lebanon be cut down for me. My servants will be with your servants, and I will pay your servants whatever wages you set, for you know that there are none among us as skilled in logging as the Sidonians.”
Solomon requests cedars for the temple and acknowledges the workers' skill and wages. Cedar is a specified building material within the task, not a substance that independently makes worship acceptable.
The voice of the Lord breaks the cedars; the Lord shatters the cedars of Lebanon.
The Lord's voice breaks the cedars of Lebanon. Their impressive strength serves the poem's praise of His greater majesty and must not be treated as a rival power.
The righteous will flourish like a palm tree, and grow like a cedar in Lebanon.
The righteous are compared with flourishing trees, including a cedar. The following description of planting in God's house and fruitful age locates the image in praise of the Lord's faithfulness.
Does it make you a king to excel in cedar? Did not your father have food and drink? He administered justice and righteousness, and so it went well with him.
Jeremiah challenges the assumption that excellence in cedar display makes a king. The following verse points to care for the poor and needy as the more telling issue.
BSB source-word alignment connects this entry to exact verse rows, English rendering, source form, transliteration, and parsing.
How English Renders ItA compact distribution from source-word alignment before the full evidence tables.
Hebrew word. a cedar tree (from the tenacity of its roots)
a cedar tree (from the tenacity of its roots) BDB: cedar Usage: cedar (tree).
How this word appears across different grammatical cases and numbers.
אֶרֶז is built from this root:
Compound and idiomatic phrases that include this word. Follow a link to study the phrase and how its parts work together.
In Jeremiah 22:15, cedar becomes part of a test of kingship. The prophet does not deny that a palace can be impressive. He denies that excelling in such display settles the question of faithful rule. The remembered example is a king who practiced justice and righteousness and took up the cause of the poor and needy. The following question ties that conduct to knowing the Lord.
For churches and leaders, the application is more demanding than either admiration of expensive surroundings or suspicion of all beautiful work. What matters is whether visible achievement conceals neglect of the people entrusted to one's care. A well-built space may serve good purposes, but its materials cannot answer for the conduct of its occupants. The teaching should therefore ask about concrete justice and care, while refusing to let aesthetic preference become a substitute for evidence of faithfulness.
Jer.22.15
The noun's contextual reference may be the tree or its wood. Height, strength, flourishing, and luxury enter through the selected descriptions and uses. An inherited etymological suggestion about roots is not needed to establish the noun's meaning or these theological applications.
Mark 10:42-45 contrasts domination with service and grounds discipleship in the Son of Man's self-giving. It offers a thematic comparison to Jeremiah's test of royal display and justice. No direct quotation, shared cedar term, or identification of every cedar image with Christ is claimed.