What does קָצִיר (qatsir) mean in the Bible?
The Hebrew noun qatsir most often names harvest, the crop gathered, the season of reaping, or the work and workers associated with it. In a smaller branch of its range it can name a cut branch or shoot.
Severed , i.e. harvest (as reaped), the crop , the time , the reaper , or figuratively; also a limb (of a tree, or simply foliage)
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The Hebrew noun qatsir most often names harvest, the crop gathered, the season of reaping, or the work and workers associated with it. In a smaller branch of its range it can name a cut branch or shoot.
Reader summary
Full entry for קָצִיר (H7105) · Open the biblical lexicon
The Hebrew noun qatsir most often names harvest, the crop gathered, the season of reaping, or the work and workers associated with it. In a smaller branch of its range it can name a cut branch or shoot.
The BSB source-word alignment has 54 aligned rows for this entry. Common renderings include the harvest (8), harvest (7), of Harvest (4), of your harvest (4), . . . (3).
The source-word alignment first shows this entry at Genesis 8:22. Its strongest book concentrations include Isaiah (8), Leviticus (7), Jeremiah (5), Proverbs (5).
The Hebrew noun qatsir most often names harvest, the crop gathered, the season of reaping, or the work and workers associated with it. In a smaller branch of its range it can name a cut branch or shoot. Genesis places seedtime and harvest within the continuing rhythms of the earth after the flood. Israel's law protects rest even during urgent farm seasons and commands landowners to leave harvest edges for poor people and foreign residents.
Ruth shows that access to gleaning also requires safety, dignity, water, food, and protection from harassment. Proverbs commends timely labor, but its concise contrast must not become a weapon against people facing illness, disability, unemployment, exploitation, or conditions beyond their control. Job uses the related cut-growth sense while voicing a sufferer's longing for renewal, and Joel turns ripe harvest into an image of God's judgment on nations.
The noun does not make every harvest a revival, every crop failure a personal verdict, or every judgment image a mandate for human violence. Responsible teaching follows the passage from season and labor to provision, justice, grief, hope, or judgment.
Qatsir gathers the concrete realities of crop, season, reaping, and cut growth. Scripture uses those realities to speak about creation's rhythms, protected rest, economic mercy, diligent work, fragile hope, and divine judgment.
As long as the earth endures, seedtime and harvest, cold and heat, summer and winter, day and night shall never cease.”
After the flood, seedtime and harvest belong to the earth's continuing rhythms under God's commitment, not to a promise that every individual crop will succeed.
Six days you shall labor, but on the seventh day you shall rest; even in the seasons of plowing and harvesting, you must rest.
Sabbath rest remains commanded during plowing and harvest, resisting the claim that seasonal urgency makes people endlessly available for production.
When you reap the harvest of your land, do not reap all the way to the edges of your field or gather the gleanings of your harvest. Leave them for the poor and the foreign resident. I am the Lord your God.’”
Harvest practice must leave accessible provision for poor people and foreign residents, joining worship's calendar to concrete economic restraint and neighbor care.
So Ruth stayed close to the servant girls of Boaz to glean grain until the barley and wheat harvests were finished. And she lived with her mother-in-law.
Ruth completes the barley and wheat harvests beside Boaz's women, within a chapter concerned with work, food, safety, belonging, and care for Naomi.
He who gathers in summer is a wise son, but he who sleeps during harvest is a disgraceful son.
The proverb commends gathering at the proper season, offering a wisdom contrast about readiness rather than a complete explanation for poverty or hardship.
At the scent of water it will bud and put forth twigs like a sapling.
Within Job's grief over human mortality, a cut tree's branch budding at water's scent becomes a painful contrast to his uncertainty about renewal.
Swing the sickle, for the harvest is ripe. Come, trample the grapes, for the winepress is full; the wine vats overflow because their wickedness is great.
Ripe harvest and overflowing winepress depict the Lord's judgment on gathered nations whose wickedness is great, not a human campaign of coercion or violence.
BSB source-word alignment connects this entry to exact verse rows, English rendering, source form, transliteration, and parsing.
How English Renders ItA compact distribution from source-word alignment before the full evidence tables.
Hebrew word. Harvest as severed/cut thing: emphasizes completion, gathering, and death—literal crop or figurative judgment moment.
Harvest as severed/cut thing: emphasizes completion, gathering, and death—literal crop or figurative judgment moment.
severed, i.e. harvest (as reaped), the crop, the time, the reaper, or figuratively; also a limb (of a tree, or simply foliage) BDB: harvesting Usage: bough, branch, harvest (man).
How this word appears across different grammatical cases and numbers.
Selected passage-level study witnesses for this word. This section is not the full occurrence list.
Showing 2 selected witnesses from 54 lexical occurrence verses.
Harvest symbolizes critical moments when work must be done promptly.Hosea 6:7-11
Judgment imagery tied to covenant consequences.Proverbs 10:5
Compound and idiomatic phrases that include this word. Follow a link to study the phrase and how its parts work together.
Qatsir makes harvest more than a picture of successful results. Genesis locates it within dependable created rhythms while leaving room for the Bible's many accounts of famine and crop loss. Exodus protects Sabbath even when a narrow harvest window could tempt owners and workers to treat rest as expendable. Leviticus refuses maximum extraction by reserving field edges and gleanings for poor people and foreign residents.
Ruth shows what this provision looks like in lived experience: a migrant widow works, eats, drinks, remains near women, and receives protection from harassment while supporting Naomi. Proverbs values timely gathering, yet wisdom literature does not authorize readers to blame every struggling person for missed opportunity. Job's cut branch intensifies rather than solves his lament about death.
Joel uses harvest as God's own judgment image and gives no license for human purging. Together these texts call teachers to honor creation's seasons, dignified work, real rest, economic access, grief, hope, and divine accountability. Harvest should never become a formula that measures faith by output, excuses exploitation, or turns neighbors into targets.
Lev.23.22
Qatsir is a masculine Hebrew noun related to cutting or reaping. Its dominant range includes harvest, harvested crop, harvest season, and reaping activity, while several poetic texts use it for a branch or shoot. Context distinguishes crop from limb and literal season from figurative judgment.
Jesus and the apostles use Greek harvest vocabulary for mission, judgment, resurrection, and patient labor. Those New Testament passages continue biblical cultivation imagery but do not make every H7105 occurrence evangelistic. Each text must identify the sower, crop, workers, time, and judge before a canonical connection is drawn.