Hebrew · H6963

קוֹל

A voice or sound

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קוֹל H6963
Pronunciation qôl

What does קוֹל (qôl) mean in the Bible?

קוֹל (qol) means voice, sound, or noise. It can name human speech, weeping, shouting, proclamation, singing, thunder, animal sound, battle noise, or a report.

Reader summary

Full entry for קוֹל (H6963) · Open the biblical lexicon

Questions this entry answers

What does קוֹל (qôl) mean in the Bible?

קוֹל (qol) means voice, sound, or noise. It can name human speech, weeping, shouting, proclamation, singing, thunder, animal sound, battle noise, or a report.

How does the BSB render H6963?

The BSB source-word alignment has 506 aligned rows for this entry. Common renderings include . . . (68), the voice (44), the sound (29), my voice (26), voice (22).

Where does קוֹל (qôl) appear in Scripture?

The source-word alignment first shows this entry at Genesis 3:8. Its strongest book concentrations include Jeremiah (82), Psalms (59), Deuteronomy (38), 1 Samuel (37).

Are there verse guides for קוֹל (qôl)?

This entry includes 1 verse guide that explain exact original-language forms in context.

What This Word Actually Means

קוֹל (qol) means voice, sound, or noise. It can name human speech, weeping, shouting, proclamation, singing, thunder, animal sound, battle noise, or a report. Genesis 45:2 describes Joseph's loud weeping, Exodus 32:17-18 requires Moses to distinguish battle noise from singing, and Psalm 19:3 uses voice language while reflecting on speech without audible words. The noun identifies what is heard or expressed; it does not tell the hearer whether a message is true.

The phrase voice of the Lord appears in covenant and theophany settings. Deuteronomy 4:12 emphasizes that Israel heard the sound of words but saw no form, Psalm 29 portrays the Lord's voice over the waters, and prophets receive and announce divine speech. In many hear-my-voice constructions, hearing includes responsive obedience. Yet H6963 by itself does not authenticate a private impression, natural sound, institutional order, or claimed prophecy as God's voice. Content, source, canonical agreement, and tested fruit remain necessary.

Voices and cries also carry moral weight. Abel's blood cries from the ground in Genesis 4:10, God hears the boy in Genesis 21:17 and Israel's affliction in Deuteronomy 26:7, Rachel's lament is heard in Jeremiah 31:15, and Leviticus 5:1 addresses a witness who hears a public call and withholds testimony. These texts support attention to suffering and truthful witness without making volume the measure of truth. Silence can come from fear, coercion, disability, or exclusion and must not be treated as consent.

Canonical synthesisPastoral application
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