What does קוֹל (qôl) mean in the Bible?
קוֹל (qol) means voice, sound, or noise. It can name human speech, weeping, shouting, proclamation, singing, thunder, animal sound, battle noise, or a report.
A voice or sound
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קוֹל (qol) means voice, sound, or noise. It can name human speech, weeping, shouting, proclamation, singing, thunder, animal sound, battle noise, or a report.
Reader summary
Full entry for קוֹל (H6963) · Open the biblical lexicon
קוֹל (qol) means voice, sound, or noise. It can name human speech, weeping, shouting, proclamation, singing, thunder, animal sound, battle noise, or a report.
The BSB source-word alignment has 506 aligned rows for this entry. Common renderings include . . . (68), the voice (44), the sound (29), my voice (26), voice (22).
The source-word alignment first shows this entry at Genesis 3:8. Its strongest book concentrations include Jeremiah (82), Psalms (59), Deuteronomy (38), 1 Samuel (37).
This entry includes 1 verse guide that explain exact original-language forms in context.
קוֹל (qol) means voice, sound, or noise. It can name human speech, weeping, shouting, proclamation, singing, thunder, animal sound, battle noise, or a report. Genesis 45:2 describes Joseph's loud weeping, Exodus 32:17-18 requires Moses to distinguish battle noise from singing, and Psalm 19:3 uses voice language while reflecting on speech without audible words. The noun identifies what is heard or expressed; it does not tell the hearer whether a message is true.
The phrase voice of the Lord appears in covenant and theophany settings. Deuteronomy 4:12 emphasizes that Israel heard the sound of words but saw no form, Psalm 29 portrays the Lord's voice over the waters, and prophets receive and announce divine speech. In many hear-my-voice constructions, hearing includes responsive obedience. Yet H6963 by itself does not authenticate a private impression, natural sound, institutional order, or claimed prophecy as God's voice. Content, source, canonical agreement, and tested fruit remain necessary.
Voices and cries also carry moral weight. Abel's blood cries from the ground in Genesis 4:10, God hears the boy in Genesis 21:17 and Israel's affliction in Deuteronomy 26:7, Rachel's lament is heard in Jeremiah 31:15, and Leviticus 5:1 addresses a witness who hears a public call and withholds testimony. These texts support attention to suffering and truthful witness without making volume the measure of truth. Silence can come from fear, coercion, disability, or exclusion and must not be treated as consent.
Qol spans voices, words, cries, music, reports, thunder, animal sounds, public calls, battle noise, and divine speech. Speaker, source, content, and response establish meaning.
Abel's blood is personified as crying from the ground, making concealed violence answerable before God.
God hears the boy's voice in the wilderness and addresses Hagar within their danger.
At Sinai the trumpet sound grows while God answers Moses, locating qol within a narrated theophany.
Israel hears a voice or sound of words but sees no form, guarding God's self-disclosure from visual reduction.
The Lord hears the oppressed people's cry and sees their affliction and labor.
The servant does not raise his voice in the street, contrasting his manner with public self-display.
A voice of lament is heard as Rachel weeps for her children, giving communal grief public expression.
The person who hears a warning sound is responsible for response, within the watchman analogy's defined setting.
The voice of the Lord is poetically associated with thunder over the waters in a hymn of divine glory.
BSB source-word alignment connects this entry to exact verse rows, English rendering, source form, transliteration, and parsing.
How English Renders ItA compact distribution from source-word alignment before the full evidence tables.
Verse-level guides showing how this original-language form works in its specific context, including grammar, verse function, and guarded interpretation.
Hebrew word. Voice as audible communication carrying authority, presence, and divine utterance throughout Scripture.
Voice as audible communication carrying authority, presence, and divine utterance throughout Scripture.
a voice or sound BDB: sound Usage: aloud, bleating, crackling, cry ( out), fame, lightness, lowing, noise, hold peace, (pro-) claim, proclamation, sing, sound, spark, thunder(-ing), voice, yell.
How this word appears across different grammatical cases and numbers.
Selected passage-level study witnesses for this word. This section is not the full occurrence list.
Showing 1 selected witness from 506 lexical occurrence verses.
Compound and idiomatic phrases that include this word. Follow a link to study the phrase and how its parts work together.
Qol teaches both receptivity and discernment. Israel hears God's voice without seeing a form, psalmists portray the Lord's voice in the storm, prophets speak what they receive, and oppressed people cry out to be heard. The same noun also describes battle noise, music, animals, rumors, and ordinary speech. A claim to “hear God's voice” therefore needs more than intensity or certainty.
It should be tested by Scripture, truth, character, community discernment, and willingness to correct error. Churches should also listen to victims, children, disabled communicators, and witnesses without assuming that the loudest person is most credible. Silence under coercion is not consent, and reporting harm must not be dismissed as rebellion against a leader's voice.
Deut.4.12
H6963 is a noun for audible or figurative voice, sound, and noise. Constructions such as hear a voice can imply listening or obedience, but the noun itself does not establish truth, speaker identity, or divine authorization.
The New Testament speaks of the Father's voice, Jesus as shepherd whose sheep hear him, proclamation, witness, lament, and discernment of prophecy. Those texts develop the theme but do not make every inner impression or audible event a divine message.
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Berean Standard Bible (BSB) source-word alignment - CC0 Public Domain