What does קֹדֶשׁ (qōdeš) mean in the Bible?
קֹדֶשׁ (qodesh) names holiness, sacredness, or something designated as holy. ' The noun's range is learned from these uses, not from a claim that its root always means separation.
A sacred place or thing; rarely abstract, sanctity
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קֹדֶשׁ (qodesh) names holiness, sacredness, or something designated as holy. ' The noun's range is learned from these uses, not from a claim that its root always means separation.
Reader summary
Full entry for קֹדֶשׁ (H6944) · Open the biblical lexicon
קֹדֶשׁ (qodesh) names holiness, sacredness, or something designated as holy. ' The noun's range is learned from these uses, not from a claim that its root always means separation.
The BSB source-word alignment has 469 aligned rows for this entry. Common renderings include holy (40), . . . (27), the holy (21), My holy (16), of the sanctuary (13).
The source-word alignment first shows this entry at Exodus 3:5. Its strongest book concentrations include Leviticus (92), Exodus (70), Ezekiel (57), Numbers (57).
This entry includes 1 verse guide that explain exact original-language forms in context.
קֹדֶשׁ (qodesh) names holiness, sacredness, or something designated as holy. It can refer to holy ground, sanctuary space, offerings, garments, days, and the inscription 'Holy to the Lord.' The noun's range is learned from these uses, not from a claim that its root always means separation. Exodus 3 calls the ground holy because the Lord meets Moses there. Priestly texts mark people, places, and objects for service in God's presence.
Psalms speak of worship in holy splendor, and Isaiah 35 names a Way of Holiness within a promise of restoration. Zechariah 14 extends 'Holy to the Lord' beyond priestly equipment to ordinary objects, picturing a future in which all life belongs to God. Related adjective and verb forms also speak of God's own holiness and His people's calling, but they should not be collapsed into this noun.
Qodesh joins worship, consecration, moral obedience, mercy, and reverent access without making ritual status a tool for shame, exclusion, or control.
קֹדֶשׁ identifies holiness or what is sacred across places, objects, worship, and promised restoration. The noun often marks what belongs to God's service or presence. Each passage determines whether the focus is location, status, worship, or holy life.
“Do not come any closer,” God said. “Take off your sandals, for the place where you are standing is holy ground.”
The place is called holy ground because the Lord meets Moses there. The text grounds reverence in God's presence and command, not in an inherent quality Moses can manipulate.
You are to make a plate of pure gold and engrave on it as on a seal: HOLY TO THE Lord.
The high priest's gold plate bears a public designation of belonging to the Lord. Priestly holiness is a commissioned status with serious responsibilities, not personal superiority.
Ascribe to the Lord the glory due His name; worship the Lord in the splendor of His holiness.
The psalm joins holiness and worship. The phrase calls the worshiper to honor the Lord's glory rather than treating holiness as only a technical category.
And there will be a highway called the Way of Holiness. The unclean will not travel it—only those who walk in the Way—and fools will not stray onto it.
Within Isaiah's restoration vision, the Way of Holiness leads the redeemed home. The image joins purity, safe passage, joy, and return rather than reducing holiness to exclusion.
On that day, HOLY TO THE Lord will be inscribed on the bells of the horses, and the cooking pots in the house of the Lord will be like the sprinkling bowls before the altar.
Zechariah places the priestly inscription on ordinary equipment. The vision widens consecration across daily life and worship in the promised future.
BSB source-word alignment connects this entry to exact verse rows, English rendering, source form, transliteration, and parsing.
How English Renders ItA compact distribution from source-word alignment before the full evidence tables.
Verse-level guides showing how this original-language form works in its specific context, including grammar, verse function, and guarded interpretation.
Hebrew word. Sanctity defined by separateness from the profane; God's realm intrinsically set apart and demanding human reverence.
Sanctity defined by separateness from the profane; God's realm intrinsically set apart and demanding human reverence.
a sacred place or thing; rarely abstract, sanctity BDB: apartness Usage: consecrated (thing), dedicated (thing), hallowed (thing), holiness, (× most) holy (× day, portion, thing), saint, sanctuary.
How this word appears across different grammatical cases and numbers.
Selected passage-level study witnesses for this word. This section is not the full occurrence list.
Showing 2 selected witnesses from 467 lexical occurrence verses.
קֹדֶשׁ is built from this root:
The concern for priestly purity reflects the priority of holiness in restored covenant worship. Isaiah 23:15-18
Profit redirected to the Lord signifies transformed allegiance. Nehemiah 7:5-73
Compound and idiomatic phrases that include this word. Follow a link to study the phrase and how its parts work together.
Qodesh teaches that holiness is not an abstract mood. Scripture attaches it to God's presence, His claim, and the ordered service of worship. Moses removes his sandals on holy ground. The priest bears 'Holy to the Lord.' Worshipers honor God in holy splendor. Isaiah's highway places holiness within restoration, and Zechariah imagines the priestly inscription reaching horses and cooking pots.
These passages keep sacred status and holy life together without confusing them. What belongs to God is treated according to His word, and His people are called to lives that reflect His character. Yet holiness must never become a cover for fear, domination, or contempt. The holy God cleanses and commissions Isaiah, provides priestly mediation, restores exiles, and promises a renewed order.
Christian teaching may trace these themes to Christ's priestly work and the Holy Spirit's presence, while still letting each Old Testament use retain its own cultic, poetic, or prophetic function.
Exod.3.5
קֹדֶשׁ is a noun that can denote holiness or a holy place, object, portion, or status. It is related to adjective and verb forms in the same lexical family, but those related forms are not interchangeable. Construct phrases and nearby nouns often specify what is holy and to whom it belongs.
The New Testament speaks of the Holy Spirit, holy people, holy conduct, and access to God's presence through Christ. Hebrews develops priestly and sanctuary fulfillment, while First Peter applies Israel's holy-priesthood language to the church. These connections arise canonically and should not be reduced to one Hebrew root gloss.
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