What does עָמָל mean in the Bible?
The Hebrew noun amal can name hard labor, painful trouble, oppressive mischief, or the sorrow carried through mortal life. Deuteronomy places it beside affliction and oppression heard by God.
Toil , i.e. wearing effort ; hence, worry , whether of body or mind
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The Hebrew noun amal can name hard labor, painful trouble, oppressive mischief, or the sorrow carried through mortal life. Deuteronomy places it beside affliction and oppression heard by God.
Reader summary
Full entry for עָמָל (H5999) · Open the biblical lexicon
The Hebrew noun amal can name hard labor, painful trouble, oppressive mischief, or the sorrow carried through mortal life. Deuteronomy places it beside affliction and oppression heard by God.
The BSB source-word alignment has 55 aligned rows for this entry. Common renderings include trouble (7), and trouble (3), the labor (3), his labor (2), in his labor (2).
The source-word alignment first shows this entry at Genesis 41:51. Its strongest book concentrations include Ecclesiastes (22), Psalms (13), Job (8), Isaiah (3).
The Hebrew noun amal can name hard labor, painful trouble, oppressive mischief, or the sorrow carried through mortal life. Deuteronomy places it beside affliction and oppression heard by God. Ecclesiastes repeatedly examines toil under the sun, exposing striving that cannot secure lasting gain while also receiving ordinary enjoyment as God’s gift. Psalms and prophets use the word for harm devised against vulnerable people, anguish honestly lamented, and the suffering borne by the Servant.
The term does not declare every task meaningless, excuse exploitation, or suggest that exhaustion proves spiritual failure. Responsible teaching asks who labors, who benefits, whether injustice is present, and how God meets sufferers. It honors rest, fair work, lament, practical assistance, and the limits of embodied creatures rather than glorifying overwork or blaming people crushed by burdens they did not choose.
Amal ranges across strenuous labor, lived misery, and trouble caused by evil. Its moral force comes from each passage: work may be enjoyed as gift, exposed as futile striving, suffered as oppression, or condemned as harm plotted against another.
So we called out to the Lord, the God of our fathers; and the Lord heard our voice and saw our affliction, toil, and oppression.
Israel remembers toil within affliction and oppression, and God’s attentive hearing leads toward concrete deliverance.
For what does a man get for all the toil and striving with which he labors under the sun?
The Teacher questions what lasting gain human beings obtain from exhausting toil and anxious striving under the sun.
Nothing is better for a man than to eat and drink and enjoy his work. I have also seen that this is from the hand of God.
The same reflection receives eating, drinking, and satisfaction in work as gifts that come from God’s hand.
But You have regarded trouble and grief; You see to repay it by Your hand. The victim entrusts himself to You; You are the helper of the fatherless.
The psalm confesses that God sees trouble and grief and acts as helper for the vulnerable and fatherless.
After the anguish of His soul, He will see the light of life and be satisfied. By His knowledge My righteous Servant will justify many, and He will bear their iniquities.
The Servant’s anguish belongs to the passage’s account of costly suffering, vindication, and the justification of many.
BSB source-word alignment connects this entry to exact verse rows, English rendering, source form, transliteration, and parsing.
How English Renders ItA compact distribution from source-word alignment before the full evidence tables.
Hebrew word. toil , i.e. wearing effort ; hence, worry , whether of body or mind
toil, i.e. wearing effort; hence, worry, whether of body or mind BDB: trouble Usage: grievance(-vousness), iniquity, labour, mischief, miserable(-sery), pain(-ful), perverseness, sorrow, toil, travail, trouble, wearisome, wickedness.
How this word appears across different grammatical cases and numbers.
עָמָל is built from this root:
Compound and idiomatic phrases that include this word. Follow a link to study the phrase and how its parts work together.
Amal refuses simple slogans about work. Israel’s confession in Deuteronomy remembers toil as part of oppression that God saw and answered, so the word can direct attention toward people carrying imposed burdens. Ecclesiastes probes the limits of achievement: toil cannot defeat death, guarantee wise succession, or quiet the restless appetite for more. Yet the book also calls daily food, drink, companionship, and satisfaction in labor gifts from God.
The psalms insist that God sees the trouble powerful people cause and receives the victim’s trust. Isaiah 53 places anguish within the Servant’s costly mission without turning suffering itself into a virtue. Teaching should therefore resist both despair and productivity worship. Christians may work diligently, receive ordinary joys gratefully, lament exhausting conditions truthfully, and challenge systems that consume people for another’s gain.
Rest, fair wages, shared burdens, medical care, and practical help are not retreats from faith. They are fitting responses for creatures whose labor is limited and for neighbors whom God sees in trouble.
Deut.26.7
Amal is a Hebrew noun whose range includes toil, hardship, sorrow, and trouble, including trouble deliberately caused. Translation must follow the surrounding verbs, agents, and parallel terms rather than assigning one moral meaning everywhere.
Jesus invites the burdened to come to Him, confronts leaders who load people with heavy burdens, and teaches servants to receive daily provision from the Father. The apostles value honest labor while commanding generous care, mutual burden-bearing, and protection against exploitative idleness or mastery.