Hebrew · H5927

עָלָה

To ascend , intransitively (be high ) or actively ( mount ); used in a great variety of senses, primary and secondary, literal and figurative

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עָלָה H5927
Pronunciation ʿālāh

What does עָלָה (ʿālāh) mean in the Bible?

עָלָה (ʿālāh) is a frequent Hebrew verb for going up, ascending, rising, or causing something to go up. Genesis 2:6 says moisture rose from the earth, Genesis 13:1 says Abram went up from Egypt, and Numbers 13:17 commands the spies to go up through the Negev.

Reader summary

Full entry for עָלָה (H5927) · Open the biblical lexicon

Questions this entry answers

What does עָלָה (ʿālāh) mean in the Bible?

עָלָה (ʿālāh) is a frequent Hebrew verb for going up, ascending, rising, or causing something to go up. Genesis 2:6 says moisture rose from the earth, Genesis 13:1 says Abram went up from Egypt, and Numbers 13:17 commands the spies to go up through the Negev.

How does the BSB render H5927?

The BSB source-word alignment has 889 aligned rows for this entry. Common renderings include went up (58), go up (50), came up (20), brought (15), and went up (12).

Where does עָלָה (ʿālāh) appear in Scripture?

The source-word alignment first shows this entry at Genesis 2:6. Its strongest book concentrations include Judges (72), 1 Samuel (70), Jeremiah (64), Exodus (62).

Are there verse guides for עָלָה (ʿālāh)?

This entry includes 2 verse guides that explain exact original-language forms in context.

What This Word Actually Means

עָלָה (ʿālāh) is a frequent Hebrew verb for going up, ascending, rising, or causing something to go up. Genesis 2:6 says moisture rose from the earth, Genesis 13:1 says Abram went up from Egypt, and Numbers 13:17 commands the spies to go up through the Negev. Geography and ordinary motion explain many occurrences. Upward movement is not automatically spiritual progress, moral superiority, or entry into God's presence.

The verb also marks significant journeys and worship. Moses goes up to God in Exodus 19:3 and ascends the mountain with Joshua in Exodus 24:13. First Samuel 1:3 says Elkanah went up yearly to worship and sacrifice, Psalm 24:3 asks who may ascend the Lord's hill, and Isaiah 2:3 pictures nations going up to the mountain of the Lord for instruction. These passages connect ascent with encounter and worship because of their destinations and purposes, not because higher elevation is inherently holier.

Causative uses include bringing Israel up from Egypt and offering sacrifice. Exodus 32:1 recalls Moses as the man who brought Israel up from Egypt, Genesis 8:20 says Noah offered burnt offerings, and Deuteronomy 12:13 restricts where burnt offerings may be offered. Second Kings 2:11 says Elijah went up in a whirlwind, a distinctive narrative event. Psalm 68:18's ascent language is later taken up in Ephesians 4:8, while Isaiah 40:31 pictures those waiting for the Lord rising on wings like eagles. These connections deserve close reading but do not make every H5927 ascent a prediction of Christ's ascension or a promise of constant emotional and physical elevation.

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