Hebrew · H5612

סֵפֶר

Properly, writing (the art or a document); by implication, a book

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סֵפֶר H5612

What does סֵפֶר mean in the Bible?

סֵפֶר (sepher) is a Hebrew noun for a written record, scroll, book, letter, deed, or certificate. Genesis 5:1 introduces a written record of Adam's generations.

Reader summary

Full entry for סֵפֶר (H5612) · Open the biblical lexicon

Questions this entry answers

What does סֵפֶר mean in the Bible?

סֵפֶר (sepher) is a Hebrew noun for a written record, scroll, book, letter, deed, or certificate. Genesis 5:1 introduces a written record of Adam's generations.

How does the BSB render H5612?

The BSB source-word alignment has 186 aligned rows for this entry. Common renderings include the Book (62), book (15), in the Book (11), letters (9), . . . (7).

Where does סֵפֶר appear in Scripture?

The source-word alignment first shows this entry at Genesis 5:1. Its strongest book concentrations include 2 Kings (44), Jeremiah (26), 2 Chronicles (23), 1 Kings (16).

What This Word Actually Means

סֵפֶר (sepher) is a Hebrew noun for a written record, scroll, book, letter, deed, or certificate. Genesis 5:1 introduces a written record of Adam's generations. Deuteronomy 24:1 refers to a certificate of divorce, Jeremiah 32:10 to a purchase document, and First Samuel 10:25 to a written record of royal procedure. These uses show that sepher names a medium or document class; the noun by itself does not mean inspired Scripture.

Some sepher texts carry covenantal or prophetic authority because of their content and origin. Exodus 24:7 calls the covenant record a book that Moses reads to the people. Joshua 1:8 commands sustained attention to the book of the law. Second Kings 22:8 and Nehemiah 8:1 place recovered or publicly read Torah at the center of reform and covenant instruction. Jeremiah 36 narrates prophetic words dictated to Baruch, read publicly, burned by the king, and written again. Written form serves preservation, public hearing, accountability, and transmission, but authority rests in God's word and covenant claim rather than in paper, ink, or scroll as such.

Other passages use book imagery for divine knowledge and judgment. Moses asks in Exodus 32:32 to be blotted from God's written book, and God answers that the sinner will be blotted out. Psalm 69:28 speaks imprecatorily of the book of the living, while Psalm 139:16 pictures the psalmist's unformed days written in God's book. These are weighty images, but they should not be merged into one technical register or made to settle every question about election, perseverance, chronology, or the mechanics of divine foreknowledge.

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