What does אָבַל (aval) mean in the Bible?
This Hebrew verb describes mourning or lamenting. Its settings include personal loss and distress over a community's condition, so the reason for sorrow must be read from the scene.
To bewail
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This Hebrew verb describes mourning or lamenting. Its settings include personal loss and distress over a community's condition, so the reason for sorrow must be read from the scene.
Reader summary
Full entry for אָבַל (H56) · Open the biblical lexicon
This Hebrew verb describes mourning or lamenting. Its settings include personal loss and distress over a community's condition, so the reason for sorrow must be read from the scene.
The BSB source-word alignment has 39 aligned rows for this entry. Common renderings include mourn (6), mourns (6), mourned (4), will mourn (3), and mourn (1).
The source-word alignment first shows this entry at Genesis 37:34. Its strongest book concentrations include Isaiah (6), Jeremiah (5), 2 Samuel (4), 1 Samuel (3).
This Hebrew verb describes mourning or lamenting. Its settings include personal loss and distress over a community's condition, so the reason for sorrow must be read from the scene. Genesis 37:34 describes Jacob mourning the son he believes has been killed. The reader knows that Joseph is alive, but Jacob does not; his sorrow is real within the deception inflicted on him. Nehemiah 1:4 describes mourning over the report of Jerusalem's broken walls and the remnant's distress, accompanied by fasting and prayer.
Nehemiah 8:9 gives a different instruction to a gathered people who weep as they hear the Law. They are told not to mourn on this holy day, and the next verse directs them to eat, drink and share with those who have nothing prepared. That particular occasion does not cancel the earlier mourning or prohibit grief everywhere. The verb names a response to sorrow; it does not provide a timetable for bereavement or measure the sincerity of faith by the absence of tears.
Jacob's bereavement under a false report, Nehemiah's sorrow over Jerusalem, and the instruction to rejoice and share on a holy day show different occasions for mourning and response.
Then Jacob tore his clothes, put sackcloth around his waist, and mourned for his son many days.
Jacob mourns for many days after identifying Joseph's robe and concluding that his son is dead. The surrounding narrative exposes the deception behind that conclusion without making his sorrow unreal or foolish.
When I heard these words, I sat down and wept. I mourned for days, fasting and praying before the God of heaven.
The report of the remnant's distress and Jerusalem's destruction moves Nehemiah to mourning, fasting and prayer. His grief is directed toward an actual communal need rather than presented as a failure to trust God.
Nehemiah the governor, Ezra the priest and scribe, and the Levites who were instructing the people said to all of them, “This day is holy to the Lord your God. Do not mourn or weep.” For all the people were weeping as they heard the words of the Law.
The leaders address people weeping as they hear the Law on a day identified as holy. The following command to celebrate includes sharing food, so the instruction is situated and communal rather than a universal ban on mourning.
BSB source-word alignment connects this entry to exact verse rows, English rendering, source form, transliteration, and parsing.
How English Renders ItA compact distribution from source-word alignment before the full evidence tables.
Hebrew word. Emotional expression of grief through vocal lamentation; deep mourning that manifests in audible, bodily acts of sorrow
Emotional expression of grief through vocal lamentation; deep mourning that manifests in audible, bodily acts of sorrow
to bewail BDB: mourn Usage: lament, mourn.
How the stem changes the meaning of this verb across the biblical text.
This verb appears through different tense, voice, mood, or stem patterns. Those forms help readers see how the action is presented in context.
Selected passage-level study witnesses for this word. This section is not the full occurrence list.
Showing 1 selected witness from 39 lexical occurrence verses.
אָבַל is a primitive root - no further derivation.
Land personified under covenant curse.Hosea 4:1-3
Compound and idiomatic phrases that include this word. Follow a link to study the phrase and how its parts work together.
Nehemiah 1:4 allows sorrow to be spoken in God's presence. The report of Jerusalem's condition leads to weeping, mourning, fasting and prayer. None of those actions needs to be edited out in order to describe trust. Later, Nehemiah 8:9-10 addresses a different gathering and occasion: the people are instructed to receive a holy day with celebration and to provide portions for those who have none.
Reading the two scenes together prevents a single command from becoming a rule that forbids every tear. Jacob's mourning also reminds the teacher that a sufferer's experience depends on what they know, not on the reader's later view of the story. A congregation can make room for truthful sorrow and appropriate joy without demanding that everyone move through loss at the same speed. Care begins by hearing the actual situation and accompanying the person within it.
Neh.1.4
Mourning describes the response rather than specifying one cause, duration or degree of outward expression. A command concerning mourning receives its force from the speaker and occasion. Narrative examples do not establish a single required pattern for every bereaved person.
Jesus' tears in John 11 and the instruction to weep with others in Romans 12 provide thematic witnesses to sorrow within faithful care. First Thessalonians 4:13-14 grounds hope in Jesus' death and resurrection while still speaking of grief. These passages do not promise that hope removes every tear or sets an identical timetable for recovery.