What does מָשַׁח (məšîḥô) mean in the Bible?
מָשַׁח (mashach) means to anoint, smear, or apply oil. In ritual and royal settings, anointing marks a person or object for an assigned office or sacred use.
To rub with oil , i.e. to anoint ; by implication, to consecrate ; also to paint
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מָשַׁח (mashach) means to anoint, smear, or apply oil. In ritual and royal settings, anointing marks a person or object for an assigned office or sacred use.
Reader summary
Full entry for מָשַׁח (H4886) · Open the biblical lexicon
מָשַׁח (mashach) means to anoint, smear, or apply oil. In ritual and royal settings, anointing marks a person or object for an assigned office or sacred use.
The BSB source-word alignment has 69 aligned rows for this entry. Common renderings include anoint (5), and anointed (4), anointed (3), coated (3), and anoint (2).
The source-word alignment first shows this entry at Genesis 31:13. Its strongest book concentrations include Exodus (12), Leviticus (8), Numbers (8), 1 Kings (7).
מָשַׁח (mashach) means to anoint, smear, or apply oil. In ritual and royal settings, anointing marks a person or object for an assigned office or sacred use. Priests are anointed in Exodus 28, the tabernacle and its furnishings are anointed in Exodus 30 and 40, and kings are anointed in Samuel and Kings. The verb also appears in less exalted acts of smearing, so consecration must be established by context.
First Samuel 16:13 closely joins Samuel's anointing of David with the Spirit of the Lord rushing upon him from that day. That passage supports a strong relationship between David's royal commissioning and divine empowerment. It does not prove that every occurrence of mashach automatically conveys the Spirit, since objects, priests, food offerings, and other persons can also be anointed in different settings.
Isaiah 61:1 presents a speaker who is anointed by the Lord to bring good news, bind up the brokenhearted, and proclaim liberty. Luke 4 quotes this mission text and applies it to Jesus. This is a direct canonical reuse of Isaiah's anointing language in Greek translation, while Psalm 2:2 and Daniel 9:25 belong directly to the related H4899 noun rather than to H4886.
Mashach moves across practical smearing, priestly and sanctuary consecration, royal installation, prophetic commission, and the mission announced in Isaiah 61. The act's significance depends on what or whom is anointed and for what purpose.
Aaron's sons are anointed, ordained, and consecrated for priestly service.
The tabernacle and ark are anointed as part of setting sanctuary objects apart.
Samuel is commanded to anoint Saul as ruler over Israel.
Samuel anoints David, and the Spirit of the Lord comes powerfully upon him from that day.
The Lord's anointing commissions the speaker's good-news and liberation mission.
BSB source-word alignment connects this entry to exact verse rows, English rendering, source form, transliteration, and parsing.
How English Renders ItA compact distribution from source-word alignment before the full evidence tables.
Hebrew word. Anointing with oil consecrates a person or object for divine service or royal office.
Anointing with oil consecrates a person or object for divine service or royal office.
to rub with oil, i.e. to anoint; by implication, to consecrate; also to paint BDB: smear Usage: anoint, paint.
How the stem changes the meaning of this verb across the biblical text.
This verb appears through different tense, voice, mood, or stem patterns. Those forms help readers see how the action is presented in context.
Selected passage-level study witnesses for this word. This section is not the full occurrence list.
Showing 1 selected witness from 69 lexical occurrence verses.
מָשַׁח is a primitive root - no further derivation.
Compound and idiomatic phrases that include this word. Follow a link to study the phrase and how its parts work together.
Mashach helps a congregation understand anointing as a concrete act whose meaning comes from divine appointment and the task named in the passage. Priests, kings, sanctuary objects, and a prophetic speaker can all be anointed, so the word does not automatically mean Messiah or guarantee Spirit empowerment in exactly the same way. First Samuel 16 gives a crucial royal scene in which David's anointing and the Spirit's coming are directly joined.
Isaiah 61 gives an anointed mission of proclamation and restoration that Luke applies to Jesus. A sermon can trace that strong canonical movement while resisting magical views of oil, self-appointed claims to special authority, and careless transfer of royal immunity language to modern leaders. Biblical anointing marks accountable service under God's purpose; it is never a license to evade correction or to manufacture the Spirit's presence through ritual technique.
1Sam.16.13
H4886 is the verb. H4899 is the related noun for an anointed person. Similar English wording must not override the Strong's identity and Hebrew morphology.
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Open Scriptures Hebrew Lexicon — CC BY 4.0
Berean Standard Bible (BSB) source-word alignment - CC0 Public Domain