What does מַעֲשֵׂר (maaser) mean in the Bible?
מַעֲשֵׂר (maaser) is a tenth part or tithe. Genesis 14:20 reports that Abram gave Melchizedek a tenth of everything from the episode, before the Mosaic law.
A tenth ; especially a tithe
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מַעֲשֵׂר (maaser) is a tenth part or tithe. Genesis 14:20 reports that Abram gave Melchizedek a tenth of everything from the episode, before the Mosaic law.
Reader summary
Full entry for מַעֲשֵׂר (H4643) · Open the biblical lexicon
מַעֲשֵׂר (maaser) is a tenth part or tithe. Genesis 14:20 reports that Abram gave Melchizedek a tenth of everything from the episode, before the Mosaic law.
The BSB source-word alignment has 32 aligned rows for this entry. Common renderings include a tenth (8), a tithe (3), the tithe (3), your tithes (3), of the tithe (2).
The source-word alignment first shows this entry at Genesis 14:20. Its strongest book concentrations include Deuteronomy (7), Nehemiah (6), Numbers (6), 2 Chronicles (4).
מַעֲשֵׂר (maaser) is a tenth part or tithe. Genesis 14:20 reports that Abram gave Melchizedek a tenth of everything from the episode, before the Mosaic law. That narrative describes Abram's act; it does not itself issue a standing command or explain every later Israelite tithe.
Within the Torah, tithe instructions serve several covenant purposes. Leviticus 27 calls the land's tithe holy to the Lord. Numbers 18 assigns tithes to the Levites for their service and requires the Levites to present a tithe from what they receive. Deuteronomy 14 includes worship before the Lord and a periodic provision for Levites, sojourners, orphans, and widows. These texts must be interpreted together without pretending that every regulation is identical.
Malachi 3 confronts covenant unfaithfulness in withholding tithes and contributions and calls Israel to bring the full tithe into the storehouse. Its promise of provision belongs to that prophetic covenant dispute. Christian teaching may draw principles of faithful, generous support and care, but the passage should not be converted into a guaranteed investment formula or used to manipulate people facing poverty.
Maaser begins as a narrative tenth in Genesis and becomes a regulated feature of Israel's covenant life. The Torah connects it to holiness, Levitical service, worship, rejoicing, and care for people without land-based security; the prophets expose its neglect or distortion.
Abram gives Melchizedek a tenth following the rescue and blessing narrative.
A tithe of the land's produce is described as belonging to the Lord and holy to him.
Israel's tithes are assigned to the Levites in return for their tent-of-meeting service.
The periodic stored tithe supplies Levites, sojourners, orphans, and widows within Israel's towns.
The prophet calls covenant-breaking Israel to bring the full tithe into the storehouse and trust the Lord's provision.
BSB source-word alignment connects this entry to exact verse rows, English rendering, source form, transliteration, and parsing.
How English Renders ItA compact distribution from source-word alignment before the full evidence tables.
Hebrew word. Tenth part designated as sacred obligation to God; foundational to Israel's covenant maintenance and priestly support system
Tenth part designated as sacred obligation to God; foundational to Israel's covenant maintenance and priestly support system
a tenth; especially a tithe BDB: tenth part Usage: tenth (part), tithe(-ing).
How this word appears across different grammatical cases and numbers.
Selected passage-level study witnesses for this word. This section is not the full occurrence list.
Showing 1 selected witness from 32 lexical occurrence verses.
מַעֲשֵׂר is built from this root:
Regular giving supports ordained ministry and reflects covenant obedience. Nehemiah 12:44-47
Maaser gives a congregation a more textured picture than the slogan give ten percent. Across the Torah, tithes are connected to the Lord's holiness, Levitical service, shared worship, rejoicing, and provision for sojourners, orphans, and widows. Genesis 14 supplies an earlier narrative act, while Malachi addresses covenant theft and restoration in a specific prophetic setting.
A responsible sermon should identify which text and covenant arrangement it is teaching before drawing contemporary implications. It can affirm that resources belong under God's rule and that worship includes material support and neighbor care. It should also resist pressure tactics, prosperity guarantees, and the claim that one verse resolves every Christian-giving question.
Jesus' rebuke in Matthew 23 keeps careful giving beside justice, mercy, and faithfulness, refusing both neglect and self-righteous arithmetic.
Deut.26.12
Maaser denotes a tenth part. The noun identifies the portion, while surrounding legal language determines its source, recipient, timing, location, and covenant purpose.
Matthew 23:23 retains tithing in Jesus' rebuke of scribes and Pharisees while insisting on justice, mercy, and faithfulness. Church-giving passages should be interpreted on their own terms rather than treated as occurrences of H4643.
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Berean Standard Bible (BSB) source-word alignment - CC0 Public Domain