What does מַעֲלָל (maʿălāl) mean in the Bible?
A deed is something done, and this Hebrew noun can describe conduct that is good or evil. The actor and the passage's evaluation must be identified.
An act (good or bad)
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A deed is something done, and this Hebrew noun can describe conduct that is good or evil. The actor and the passage's evaluation must be identified.
Reader summary
Full entry for מַעֲלָל (H4611) · Open the biblical lexicon
A deed is something done, and this Hebrew noun can describe conduct that is good or evil. The actor and the passage's evaluation must be identified.
The BSB source-word alignment has 41 aligned rows for this entry. Common renderings include deeds (7), and deeds (6), of their deeds (3), their deeds (3), . . . (1).
The source-word alignment first shows this entry at Deuteronomy 28:20. Its strongest book concentrations include Jeremiah (17), Hosea (5), Psalms (5), Isaiah (3).
A deed is something done, and this Hebrew noun can describe conduct that is good or evil. The actor and the passage's evaluation must be identified. Jeremiah confronts the people's ways and deeds; Psalm 77 remembers the Lord's deeds in the midst of distress. The same noun does not make God's action and human wrongdoing morally equivalent.
Jeremiah 7:3 calls for amended conduct in an address that exposes confidence in the temple while people oppress their neighbors. Religious words cannot make those actions harmless. Proverbs 20:11 likewise attends to observable conduct even in a young person, but it should not be used to give a child an unchangeable moral label. Ezekiel 36:31 places the recollection of evil deeds after the Lord's promises of cleansing, a new heart, and His Spirit. That sequence calls for honest remembrance of wrongdoing within promised renewal, not a practice of inflicting shame or harm upon oneself.
The noun names human conduct confronted by prophets and wisdom, and God's deeds remembered in a lament. Judgment, recognition, thanksgiving, and renewal depend on who has acted and how the passage evaluates the action.
Thus says the Lord of Hosts, the God of Israel: Correct your ways and deeds, and I will let you live in this place.
Amending ways and deeds is explained by the following demands for justice and an end to oppression and bloodshed. Confidence in the temple cannot substitute for the conduct the address requires.
Even a young man is known by his actions—whether his conduct is pure and upright.
Even a young person's conduct makes purity and uprightness visible. The nearby question about who can claim a clean heart cautions against using observation to assign permanent superiority or hopelessness.
I will remember the works of the Lord; yes, I will remember Your wonders of old.
The psalmist remembers the Lord's deeds while wrestling with distress and questions about mercy. Remembrance turns attention toward God's acts without requiring a pretense that the lament never occurred.
Then you will remember your evil ways and wicked deeds, and you will loathe yourselves for your iniquities and abominations.
Remembering evil ways and deeds follows promises of gathering, cleansing, a new heart, and the Spirit. The severe language of remorse belongs within that promised renewal and is not an instruction to harm oneself.
BSB source-word alignment connects this entry to exact verse rows, English rendering, source form, transliteration, and parsing.
How English Renders ItA compact distribution from source-word alignment before the full evidence tables.
Hebrew word. Concrete deed or work with moral weight—emphasizes observable actions rather than intentions or character
Concrete deed or work with moral weight—emphasizes observable actions rather than intentions or character
an act (good or bad) BDB: deed Usage: doing, endeavour, invention, work.
How this word appears across different grammatical cases and numbers.
Selected passage-level study witnesses for this word. This section is not the full occurrence list.
Showing 1 selected witness from 43 lexical occurrence verses.
Compound and idiomatic phrases that include this word. Follow a link to study the phrase and how its parts work together.
Jeremiah 7:3 calls the people to amend their ways and deeds. The address does not leave the required change vague. It speaks of justice between people and the treatment of foreigners, the fatherless, and widows; it confronts innocent bloodshed and false worship. The repeated temple slogan cannot protect conduct that contradicts the Lord's instruction.
The pastoral question is therefore more concrete than whether a community uses approved religious language. How does it treat the people named in its care, and what happens when harmful conduct is exposed? This question should direct responsibility toward those acting wrongly rather than demanding silence from those harmed. It also should not turn into a claim that the right collection of deeds purchases salvation. Jeremiah is confronting false security through the actual conduct of God's people; the passage calls their religious confidence to account.
Jer.7.3
The noun can refer to an act or a pattern of conduct. It does not carry an automatic verdict of goodness or evil. Possessors, agents, and descriptions in the sentence determine whose deeds are in view and how they are evaluated.
Ephesians 2:8-10 names salvation as God's gift and then describes good works as part of the life for which believers are created in Christ. This comparison helps keep Jeremiah's demand for changed conduct from becoming a scheme of earning salvation, while leaving the demand for actual justice fully audible.