Hebrew · H4397

מַלְאָךְ

A messenger ; specifically, of God, i.e. an angel (also a prophet, priest or teacher)

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מַלְאָךְ H4397
Pronunciation malʾāḵ

What does מַלְאָךְ (malʾāḵ) mean in the Bible?

מַלְאָךְ (malak) means messenger or envoy. The noun identifies someone by a commissioned task rather than by a single kind of being.

Reader summary

Full entry for מַלְאָךְ (H4397) · Open the biblical lexicon

Questions this entry answers

What does מַלְאָךְ (malʾāḵ) mean in the Bible?

מַלְאָךְ (malak) means messenger or envoy. The noun identifies someone by a commissioned task rather than by a single kind of being.

How does the BSB render H4397?

The BSB source-word alignment has 214 aligned rows for this entry. Common renderings include messengers (46), The angel (36), Then the angel (13), and the angel (11), the messenger (8).

Where does מַלְאָךְ (malʾāḵ) appear in Scripture?

The source-word alignment first shows this entry at Genesis 16:7. Its strongest book concentrations include Judges (31), 2 Kings (20), Zechariah (20), 1 Samuel (19).

What This Word Actually Means

מַלְאָךְ (malak) means messenger or envoy. The noun identifies someone by a commissioned task rather than by a single kind of being. Jacob sends human messengers to Esau in Genesis 32:3, Moses sends messengers to Edom in Numbers 20:14, and Haggai is called the Lord's messenger in Haggai 1:13. Other contexts use the same noun for heavenly messengers commonly translated angels.

The phrase the messenger or Angel of the Lord appears in narratives such as Genesis 16 and Exodus 3. These accounts can move between reference to the messenger and speech from the Lord in ways that have generated substantial theological interpretation. The lexical meaning messenger does not by itself decide whether every appearance has the same identity or whether the figure should be identified with the pre-incarnate Son.

Malachi 3:1 uses messenger language twice: God will send my messenger to prepare the way, and the messenger of the covenant will come. The Gospel citations connect the preparatory messenger with John the Baptist, while Christian readings of the coming Lord and covenant messenger are christological. The distinctions in Malachi's sentence should be retained rather than collapsing every messenger reference into one person.

Lexical sourcePassage contextCanonical synthesis
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