What does מַיִם (mayim) mean in the Bible?
מַיִם (mayim) is the ordinary Hebrew noun for water or waters. Its grammatical form is plural, while context determines whether English uses a singular mass noun or a plural expression.
Water ; figuratively, juice ; by euphemism, urine , semen
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מַיִם (mayim) is the ordinary Hebrew noun for water or waters. Its grammatical form is plural, while context determines whether English uses a singular mass noun or a plural expression.
Reader summary
Full entry for מַיִם (H4325) · Open the biblical lexicon
מַיִם (mayim) is the ordinary Hebrew noun for water or waters. Its grammatical form is plural, while context determines whether English uses a singular mass noun or a plural expression.
The BSB source-word alignment has 579 aligned rows for this entry. Common renderings include water (116), the waters (78), waters (42), with water (39), of water (36).
The source-word alignment first shows this entry at Genesis 1:2. Its strongest book concentrations include Isaiah (56), Genesis (54), Psalms (53), Ezekiel (48).
מַיִם (mayim) is the ordinary Hebrew noun for water or waters. Its grammatical form is plural, while context determines whether English uses a singular mass noun or a plural expression. Scripture uses the same word for creation's waters, drinking water, wells, rivers, floodwaters, and water supplied in the wilderness.
Because water is necessary for life, biblical writers also use it in images of provision, cleansing, danger, judgment, and renewed creation. Isaiah 55:1 invites the thirsty to the waters as part of a free summons to receive God's covenant provision. Isaiah 44:3 places poured water beside the promise that God will pour out his Spirit, making the comparison explicit without making every occurrence of mayim a reference to the Spirit.
The canonical pattern is broad rather than mechanically symbolic. The sea can become the setting of deliverance in Exodus 14, water from the rock sustains Israel in Numbers 20, quiet waters picture the shepherd's care in Psalm 23, and Ezekiel 47 describes life spreading wherever the temple river goes. These passages should be read in their own settings before their themes are brought together.
Mayim names literal water across the Hebrew Bible and therefore participates in many different narrative and poetic settings. Its theological importance comes from what God does with water in particular passages, not from a hidden meaning carried by the noun itself.
The Spirit of God hovers over the face of the waters before the ordered divisions described in the following creation account.
God divides the sea waters so Israel can cross, making the waters the setting of deliverance and of judgment on the pursuing army.
Water comes abundantly from the rock for the congregation and livestock even as the larger episode records Moses' disobedience.
The prophet calls everyone who thirsts to come to the waters and receive without money, using water within an invitation to God's abundant provision.
The visionary river flowing from the temple brings fresh water and life wherever it goes.
BSB source-word alignment connects this entry to exact verse rows, English rendering, source form, transliteration, and parsing.
How English Renders ItA compact distribution from source-word alignment before the full evidence tables.
Hebrew word. Foundational necessity moving from literal substance to bodily fluids; water as life-sustaining element throughout OT narrative and metaphor.
Foundational necessity moving from literal substance to bodily fluids; water as life-sustaining element throughout OT narrative and metaphor.
water; figuratively, juice; by euphemism, urine, semen BDB: waters Usage: piss, wasting, water(-ing, (-course, -flood, -spring)).
How this word appears across different grammatical cases and numbers.
Selected passage-level study witnesses for this word. This section is not the full occurrence list.
Showing 5 selected witnesses from 582 lexical occurrence verses.
Compound and idiomatic phrases that include this word. Follow a link to study the phrase and how its parts work together.
Mayim helps a congregation see that biblical water imagery begins with actual water and the real human need it meets. Creation's waters, the sea crossed by Israel, the wilderness supply, a shepherd's quiet waters, and prophetic rivers are not interchangeable symbols. Each scene discloses something through its own action and context: God orders, restrains, provides, judges, refreshes, or promises renewal.
A faithful sermon can trace those patterns while saying clearly when a passage itself makes a comparison, as Isaiah 44 does with poured water and the Spirit. This approach preserves both the ordinary lexical sense and the richness of canonical synthesis. It also prevents a familiar image from becoming a shortcut that erases narrative differences or imports baptism, cleansing, or the Spirit into every verse containing water.
Isa.55.1
Mayim is plural in grammatical form and appears in absolute and construct expressions. Translation must follow the local syntax and setting rather than forcing the English plural waters in every verse.
John 4 and John 7 use living-water language in relation to Jesus and the Spirit, while Revelation 22 presents the river of the water of life. These texts develop water imagery canonically without changing the lexical sense of Hebrew mayim.
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