What does מִדָּה (midāh) mean in the Bible?
The Hebrew noun middah names a measure, dimension, size, measured portion, standard, or in some contexts a garment or assessed tribute. Exodus uses it for the equal dimensions of tabernacle curtains.
Properly, extension , i.e. height or breadth ; also a measure (including its standard); hence a portion (as measured) or a vestment ; specifically, tribute (as measured)
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The Hebrew noun middah names a measure, dimension, size, measured portion, standard, or in some contexts a garment or assessed tribute. Exodus uses it for the equal dimensions of tabernacle curtains.
Reader summary
Full entry for מִדָּה (H4060) · Open the biblical lexicon
The Hebrew noun middah names a measure, dimension, size, measured portion, standard, or in some contexts a garment or assessed tribute. Exodus uses it for the equal dimensions of tabernacle curtains.
The BSB source-word alignment has 56 aligned rows for this entry. Common renderings include section (7), size (5), [long] (3), had the same measurements (3), it had the same measurements (3).
The source-word alignment first shows this entry at Exodus 26:2. Its strongest book concentrations include Ezekiel (25), Nehemiah (8), 1 Kings (4), Exodus (4).
The Hebrew noun middah names a measure, dimension, size, measured portion, standard, or in some contexts a garment or assessed tribute. Exodus uses it for the equal dimensions of tabernacle curtains. Kings, Chronicles, Nehemiah, Ezekiel, Jeremiah, and Zechariah use it in building, rebuilding, and visionary measurement. Leviticus prohibits injustice in measures, making accuracy a neighbor-protection issue rather than a neutral technical detail.
Job speaks of God assigning measure to wind, while Psalms use the noun for the span or extent of life. Narrative descriptions of unusual stature are observations, not moral rankings or permission for body mockery. Middah therefore does not mean the same kind of measure everywhere and does not turn every number into symbolism. It supports proportion, honest commerce, construction, taxation, allocation, and reflection on human limits when each context does so.
Responsible teaching distinguishes dimensions, standards, portions, clothing, tribute, and figurative extent while rejecting dishonest scales, exploitative assessment, appearance hierarchies, and attempts to infer character or divine favor from size.
Middah names dimensions, standards, measured portions, stature, garment, tribute, and figurative extent across sanctuary design, honest commerce, construction, taxation, vision, and reflection on life's limits.
Each curtain shall be twenty-eight cubits long and four cubits wide—all curtains the same size.
The tabernacle curtains receive equal stated dimensions within a coordinated design of materials and skilled work.
You must not use dishonest measures of length, weight, or volume.
Israel is forbidden to act unjustly in measurements of length, weight, or quantity.
When God fixed the weight of the wind and measured out the waters,
The wisdom poem says God fixed the weight of wind and measured out the waters.
Who says, ‘I will build myself a great palace, with spacious upper rooms.’ So he cuts windows in it, panels it with cedar, and paints it with vermilion.
Jeremiah confronts a king building a spacious house while exploiting workers and withholding wages.
“Show me, O Lord, my end and the measure of my days. Let me know how fleeting my life is.
The psalmist asks to know life's end and the measure of days in order to recognize mortality.
Then I lifted up my eyes and saw a man with a measuring line in his hand.
Zechariah sees a man holding a measuring line at the start of a vision concerning Jerusalem.
BSB source-word alignment connects this entry to exact verse rows, English rendering, source form, transliteration, and parsing.
How English Renders ItA compact distribution from source-word alignment before the full evidence tables.
Hebrew word. Physical measurement extending to moral proportion: what is measured, apportioned, or exacted as due
Physical measurement extending to moral proportion: what is measured, apportioned, or exacted as due
properly, extension, i.e. height or breadth; also a measure (including its standard); hence a portion (as measured) or a vestment; specifically, tribute (as measured) BDB: tribute Usage: garment, measure(-ing, meteyard, piece, size, (great) stature, tribute, wide.
How this word appears across different grammatical cases and numbers.
Selected passage-level study witnesses for this word. This section is not the full occurrence list.
Showing 1 selected witness from 55 lexical occurrence verses.
מִדָּה is built from this root:
Middah places numbers inside relationships. Equal curtain dimensions serve an ordered tabernacle design that depends on skilled labor and supplied materials. Leviticus makes unjust measurement a covenant wrong because false standards take from neighbors. Job's wisdom poem attributes the ordering of wind and water to God, resisting human claims to master creation.
Jeremiah 22 is especially important: a ruler's spacious construction becomes evidence of injustice when laborers are not paid. Exact dimensions cannot make an exploitative project righteous. Psalm 39 uses the measure of life to cultivate humility about mortality rather than to predict an individual's death date. Zechariah's measuring line belongs to a vision of Jerusalem's restoration and divine protection.
These passages value accuracy while refusing numeric idolatry. Faithful application uses honest scales, clear contracts, proportionate assessment, safe design, and transparent data. It protects workers and consumers, acknowledges uncertainty, and refuses to make body size, income, platform reach, or institutional growth a verdict on worth. Measures are necessary tools, but God's justice governs how they are chosen and used.
Lev.19.35
Middah is a feminine Hebrew noun derived from measuring language. It may denote dimensions, a standard or unit, a measured portion, physical stature, clothing, tribute, or figurative extent, so translators rely on construction and discourse context.
New Testament teaching also condemns dishonest gain, requires fair treatment, and uses measures in sayings and visions. These themes support canonical application without treating middah as the direct lexical source of every Greek measure or architectural number.