What does לֶחֶם (leḥem) mean in the Bible?
לֶחֶם (lechem) is the ordinary Hebrew noun for bread and can extend to food or sustenance more generally. Most occurrences are concrete and should remain concrete.
Food (for man or beast), especially bread , or grain (for making it)
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לֶחֶם (lechem) is the ordinary Hebrew noun for bread and can extend to food or sustenance more generally. Most occurrences are concrete and should remain concrete.
Reader summary
Full entry for לֶחֶם (H3899) · Open the biblical lexicon
לֶחֶם (lechem) is the ordinary Hebrew noun for bread and can extend to food or sustenance more generally. Most occurrences are concrete and should remain concrete.
The BSB source-word alignment has 298 aligned rows for this entry. Common renderings include bread (52), food (43), of bread (24), . . . (21), the bread (20).
The source-word alignment first shows this entry at Genesis 3:19. Its strongest book concentrations include 1 Samuel (27), 1 Kings (24), Genesis (24), Leviticus (24).
לֶחֶם (lechem) is the ordinary Hebrew noun for bread and can extend to food or sustenance more generally. Most occurrences are concrete and should remain concrete. Genesis 3:19 speaks of eating bread through toil, household and hospitality scenes distribute food, priestly texts regulate holy bread, and wisdom texts can use bread figuratively for what a person consumes or pursues. The noun itself does not automatically mean divine provision, Scripture, or salvation.
Exodus 16 calls the manna bread from heaven. Its collection rules teach Israel to depend on the Lord and obey his instruction: ordinary daily gathering is limited, a double portion is gathered before the Sabbath, and a memorial portion is preserved at the Lord's command. The episode therefore teaches dependence without supporting an absolute claim that manna could never be stored.
Deuteronomy 8:3 explains that the wilderness hunger and manna taught Israel that human life does not depend on bread alone but on everything proceeding from the Lord's mouth. Jesus explicitly quotes this verse in the temptation narrative. That citation creates a direct canonical connection, but it does not make lechem a lexical synonym for God's word in every passage.
Isaiah 55:2 asks why people spend for what is not bread and does not satisfy, and Amos 8:11 announces a famine not of bread but of hearing the Lord's words. Both use physical hunger to clarify a deeper deprivation or invitation. John 6 later develops bread-from-heaven imagery around Jesus. These are passage-level canonical relationships, not secret meanings carried by every occurrence of the Hebrew noun.
The local artifact counts about 299 H3899 occurrences. Lechem normally names bread or food, while selected Torah, worship, wisdom, prophetic, and poetic passages use that concrete reality in larger theological arguments.
By the sweat of your brow you will eat your bread.
Bread belongs to the judgment of arduous cultivation after the ground is cursed. The verse speaks of subsistence through toil rather than defining all work or every meal as a symbol.
I will rain down bread from heaven for you.
Manna is daily provision and a test of whether Israel will follow the Lord's instruction. The chapter includes both limits on ordinary keeping and commanded Sabbath and memorial preservation.
Man does not live on bread alone, but on every word that comes from the mouth of the Lord.
Manna teaches dependence on the Lord who commands and provides. Jesus' explicit citation in Matthew 4:4 and Luke 4:4 supplies the direct cross-testament link.
Place the bread of the Presence on the table before Me at all times.
The construct phrase names bread maintained before the Lord in the sanctuary. Its ritual meaning comes from the tabernacle instructions, not from lechem alone.
Why spend money on that which is not bread, and your labor on that which does not satisfy?
The prophetic invitation contrasts futile expenditure with listening to the Lord and receiving what truly gives life. The immediate passage should define the contrast without assigning one exhaustive referent to what is not bread.
Not a famine of bread or a thirst for water, but of hearing the words of the Lord.
Amos contrasts physical famine with the judicial absence of a sought prophetic word. The oracle is first a specific judgment against Israel.
BSB source-word alignment connects this entry to exact verse rows, English rendering, source form, transliteration, and parsing.
How English Renders ItA compact distribution from source-word alignment before the full evidence tables.
Hebrew word. Staple sustenance representing basic human need; metaphorically signifies livelihood, covenant provision, and dependence on God.
Staple sustenance representing basic human need; metaphorically signifies livelihood, covenant provision, and dependence on God.
food (for man or beast), especially bread, or grain (for making it) BDB: bread Usage: (shew-) bread, × eat, food, fruit, loaf, meat, victuals.
How this word appears across different grammatical cases and numbers.
Selected passage-level study witnesses for this word. This section is not the full occurrence list.
Showing 4 selected witnesses from 299 lexical occurrence verses.
לֶחֶם is built from these roots:
Compound and idiomatic phrases that include this word. Follow a link to study the phrase and how its parts work together.
Lechem lets teachers hold bodily provision and dependence on the Lord together without turning physical bread into a mere metaphor. The noun usually names real food, and Scripture treats that food as a genuine creaturely good. Exodus 16 then uses manna to train Israel in trust and obedience, while Deuteronomy 8 explains that the Provider's command is more basic to life than bread considered by itself.
Isaiah 55 and Amos 8 use hunger and bread to expose deeper satisfaction and deprivation. The New Testament connections should follow explicit texts: Jesus quotes Deuteronomy 8 in the wilderness, and John 6 develops manna and bread-from-heaven imagery. Bethlehem means house of bread, but connecting that place-name with Jesus as the bread of life is a later homiletical wordplay, not an etymological prophecy or an argument supplied by H3899.
Deut.8.3
Lechem can denote a loaf, bread as a staple, or food more broadly. Bethlehem, בֵּית לֶחֶם, means house of bread. That place-name meaning is real, but later bread-of-life associations are theological wordplay rather than evidence for the historical naming or lexical meaning of the town.
Matthew 4:4 and Luke 4:4 explicitly quote Deuteronomy 8:3. John 6 explicitly discusses manna, bread from heaven, and Jesus as the bread of life. The Lord's Prayer and the Supper add other New Testament bread settings, but each must be interpreted in its own context rather than treated as a direct fulfillment of every H3899 occurrence.
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