Hebrew · H2502

חָלַץ

To pull off ; hence (intensively) to strip , (reflex.) to depart ; by implication, to deliver , equip (for fight); present , strengthen

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חָלַץH2502
Pronunciationnechelatz

What does חָלַץ (nechelatz) mean in the Bible?

The Hebrew verb chalats can describe pulling something off or out, equipping people for battle, strengthening a person, or delivering someone from danger. Contaminated stones are removed from a house, a sandal is pulled off in a public legal ritual, troops cross the Jordan armed, and psalms praise the Lord's deliverance.

Reader summary

Full entry for חָלַץ (H2502) · Open the biblical lexicon

Questions this entry answers

What does חָלַץ (nechelatz) mean in the Bible?

The Hebrew verb chalats can describe pulling something off or out, equipping people for battle, strengthening a person, or delivering someone from danger. Contaminated stones are removed from a house, a sandal is pulled off in a public legal ritual, troops cross the Jordan armed, and psalms praise the Lord's deliverance.

How does the BSB render H2502?

The BSB source-word alignment has 44 aligned rows for this entry. Common renderings include armed (5), He rescued me (2), may be delivered (2), the armed troops (2), . . . (1).

Where does חָלַץ (nechelatz) appear in Scripture?

The source-word alignment first shows this entry at Leviticus 14:40. Its strongest book concentrations include Psalms (12), Numbers (9), Joshua (4), 2 Chronicles (3).

What This Word Actually Means

The Hebrew verb chalats can describe pulling something off or out, equipping people for battle, strengthening a person, or delivering someone from danger. Contaminated stones are removed from a house, a sandal is pulled off in a public legal ritual, troops cross the Jordan armed, and psalms praise the Lord's deliverance. Isaiah uses the verb for strengthening a person's frame, while Proverbs speaks of a righteous person rescued from trouble.

These uses share removal or readiness, but they do not collapse into one action. Military equipment in Israel's conquest setting does not authorize modern violence. The sandal ceremony belongs to ancient levirate responsibility and public adjudication; it must not be recreated to shame a widow, unmarried adult, or family member. Rescue texts declare real dependence on the Lord without guaranteeing that every believer will avoid harm or receive immediate relief.

Isaiah's strengthening promise does not permit medical blame or the claim that prayer replaces treatment. Responsible teaching identifies what is removed, who is equipped, who delivers, and what covenant, legal, wisdom, or worship context governs the action. It joins practical help and accountable rescue with humility about outcomes.

Sources