Hebrew · H2029

הָרָה

To be (or become ) pregnant , conceive (literally or figuratively)

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הָרָהH2029

What does הָרָה mean in the Bible?

The Hebrew verb harah ordinarily speaks of conceiving or becoming pregnant, though prophets and poets also use conception figuratively for plans that produce falsehood, trouble, or emptiness. Biblical narratives place pregnancy within many different circumstances: long-awaited joy, grief, family rivalry, royal abuse of power, coercive arrangements, and judgment.

Reader summary

Full entry for הָרָה (H2029) · Open the biblical lexicon

Questions this entry answers

What does הָרָה mean in the Bible?

The Hebrew verb harah ordinarily speaks of conceiving or becoming pregnant, though prophets and poets also use conception figuratively for plans that produce falsehood, trouble, or emptiness. Biblical narratives place pregnancy within many different circumstances: long-awaited joy, grief, family rivalry, royal abuse of power, coercive arrangements, and.

How does the BSB render H2029?

The BSB source-word alignment has 43 aligned rows for this entry. Common renderings include conceived (10), and she conceived (9), she conceived (3), she was pregnant (2), They conceive (2).

Where does הָרָה appear in Scripture?

The source-word alignment first shows this entry at Genesis 4:1. Its strongest book concentrations include Genesis (21), Isaiah (5), Hosea (4), 1 Chronicles (2).

What This Word Actually Means

The Hebrew verb harah ordinarily speaks of conceiving or becoming pregnant, though prophets and poets also use conception figuratively for plans that produce falsehood, trouble, or emptiness. Biblical narratives place pregnancy within many different circumstances: long-awaited joy, grief, family rivalry, royal abuse of power, coercive arrangements, and judgment.

The verb identifies conception; it does not by itself explain consent, moral responsibility, medical condition, divine approval, or the future meaning of a child’s life. Responsible teaching honors the embodied person carrying the pregnancy and the dignity of the child without romanticizing pain or assigning blame. It listens carefully to the whole narrative, names exploitation where the passage does, and keeps pastoral care distinct from medical or legal conclusions.

People facing infertility, pregnancy loss, unwanted pregnancy, abuse, or complicated family histories need truthful, confidential, trauma-aware support rather than slogans drawn from a single occurrence.

Sources