What does גָּאוֹן (gāʾôn) mean in the Bible?
Gaon is a Hebrew noun of elevation that can describe majesty, splendor, excellence, pride, arrogance, or pomp. Its moral value is not fixed by elevation itself.
The same as 1346
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What this page is: Each lexicon entry shows the original Hebrew or Greek word behind the English translation: its meaning, its range of use, and where it appears in Scripture.
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Where it appears: The witness passages show where this word is used in context. Click any to open the study page for that passage.
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Gaon is a Hebrew noun of elevation that can describe majesty, splendor, excellence, pride, arrogance, or pomp. Its moral value is not fixed by elevation itself.
Reader summary
Full entry for גָּאוֹן (H1347) · Open the biblical lexicon
Gaon is a Hebrew noun of elevation that can describe majesty, splendor, excellence, pride, arrogance, or pomp. Its moral value is not fixed by elevation itself.
The BSB source-word alignment has 49 aligned rows for this entry. Common renderings include the pride (8), pride (5), arrogance (3), of His majesty (3), arrogant (2).
The source-word alignment first shows this entry at Exodus 15:7. Its strongest book concentrations include Isaiah (12), Ezekiel (9), Jeremiah (7), Job (4).
Gaon is a Hebrew noun of elevation that can describe majesty, splendor, excellence, pride, arrogance, or pomp. Its moral value is not fixed by elevation itself. Exodus celebrates the Lord's great majesty in deliverance, and Micah describes the coming shepherd standing in the majestic name of the Lord. Proverbs warns that human pride precedes destruction, while Amos records God's abhorrence of Jacob's pride alongside fortified wealth and complacency.
The word therefore requires an identified bearer and a context: divine majesty deserves worship, created splendor may be received with gratitude, and arrogant self-exaltation is exposed and judged. Teachers should not treat confidence, cultural difference, leadership, or beauty as pride simply because they are visible. Nor should they rename vanity as excellence to protect powerful people.
Biblical humility tells the truth about God, self, neighbor, gifts, limits, and dependence. It redirects honor toward God and service rather than requiring people to deny the dignity or abilities He has given.
Gaon can praise divine majesty or condemn human arrogance, so the possessor, object, social setting, and narrative evaluation determine whether elevation is glorious or corrupt.
You overthrew Your adversaries by Your great majesty. You unleashed Your burning wrath; it consumed them like stubble.
The victory song attributes majestic greatness to the Lord who delivered Israel, not to Israel's military strength or self-importance.
Pride goes before destruction, and a haughty spirit before a fall.
The proverb warns that self-exalting pride carries a destructive trajectory, without offering license to predict every person's immediate downfall.
The Lord God has sworn by Himself—the Lord, the God of Hosts, has declared: “I abhor Jacob’s pride and detest his citadels, so I will deliver up the city and everything in it.”
Amos joins Jacob's pride to fortified security, luxury, and indifference, exposing communal power that ignores approaching judgment and suffering.
He will stand and shepherd His flock in the strength of the Lord, in the majestic name of the Lord His God. And they will dwell securely, for then His greatness will extend to the ends of the earth.
The promised ruler shepherds in the Lord's strength and majestic name, locating his authority in God and directing it toward secure care.
BSB source-word alignment connects this entry to exact verse rows, English rendering, source form, transliteration, and parsing.
How English Renders ItA compact distribution from source-word alignment before the full evidence tables.
Hebrew word. Majesty or arrogance depending on context—exaltation that is either righteous excellence or sinful pride
Majesty or arrogance depending on context—exaltation that is either righteous excellence or sinful pride
the same as 1346 BDB: exaltation Usage: arrogancy, excellency(-lent), majesty, pomp, pride, proud, swelling.
How this word appears across different grammatical cases and numbers.
Selected passage-level study witnesses for this word. This section is not the full occurrence list.
Showing 8 selected witnesses from 49 lexical occurrence verses.
גָּאוֹן is built from this root:
Babylon’s celebrated splendor becomes the very object of its humiliation.Hosea 5:1-7
Pride is singled out as a central target of God’s judgment.Isaiah 13:17-22
The downfall of pomp underscores the emptiness of pride before God.Isaiah 13:9-16
Moab’s pride is explicitly identified as the root of its downfall.Isaiah 14:9-11
God’s majestic splendor contrasts with human pride, demonstrating whose glory ultimately endures.Isaiah 16:6-14
Pride is identified as the moral root behind downfall.Isaiah 2:10-22
The remnant celebrates God’s sovereign greatness in judgment.Isaiah 23:8-14
Failure to see God’s majesty reveals hardened unbelief.Isaiah 24:14-16a
Pride defines Israel’s response to discipline and explains the intensification of judgment.
Root disposition fueling rebellion.
Greek words that correspond to or develop the meaning of this Hebrew word in the New Testament.
Compound and idiomatic phrases that include this word. Follow a link to study the phrase and how its parts work together.
Elevation is not morally neutral, yet neither is every form of excellence condemned. The Lord's majesty in Exodus names His incomparable power to save and judge. The shepherd in Micah stands in that majestic name and uses derived authority to secure the flock. Human pride in Proverbs and Amos moves differently: it trusts self, fortification, prosperity, and status while losing sight of dependence, justice, and vulnerable neighbors.
Humility is therefore not self-hatred, silence, or pretending gifts do not exist. It is truthful creatureliness before God and responsible service toward others. Churches should confess pride where power protects itself, where achievement demands admiration, or where institutions ignore suffering. They should also refuse to call every boundary, confidence, cultural identity, or testimony of growth arrogant.
God alone possesses underived majesty. Human honor becomes faithful when it receives gifts gratefully, shares credit truthfully, welcomes correction, protects the weak, and turns influence toward shepherd-like care rather than domination.
Prov.16.18
The noun's elevation sense can be rendered as majesty, excellence, pride, arrogance, or pomp. The possessor and discourse evaluation, not the lexeme in isolation, determine whether the elevation is honored or condemned.
The New Testament contrasts boastful self-exaltation with glory given to God and presents Christ's humility as self-giving obedience. These themes illuminate the canonical contrast without making one Greek pride or glory term a direct equivalent of every H1347 occurrence.