Greek · G5552

χρύσεος

Made of gold

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χρύσεοςG5552
Pronunciationchrýseos

What does χρύσεος (chrýseos) mean in the Bible?

The Greek adjective chrýseos means golden, made of gold, or overlaid with gold. Its New Testament settings prevent gold from carrying one moral value.

Reader summary

Full entry for χρύσεος (G5552) · Open the biblical lexicon

Questions this entry answers

What does χρύσεος (chrýseos) mean in the Bible?

The Greek adjective chrýseos means golden, made of gold, or overlaid with gold. Its New Testament settings prevent gold from carrying one moral value.

How does the BSB render G5552?

The BSB source-word alignment has 18 aligned rows for this entry. Common renderings include golden (9), a golden (4), [the] golden (1), [were the] gold (1), gold (1).

Where does χρύσεος (chrýseos) appear in Scripture?

The source-word alignment first shows this entry at 2 Timothy 2:20. Its strongest book concentrations include Revelation (15), Hebrews (2), 2 Timothy (1).

What This Word Actually Means

The Greek adjective chrýseos means golden, made of gold, or overlaid with gold. Its New Testament settings prevent gold from carrying one moral value. Second Timothy contrasts gold and silver vessels with wood and clay inside a large-house metaphor, but usefulness depends on cleansing and readiness rather than social wealth. Hebrews describes golden sanctuary objects while explaining the earlier covenant arrangement.

Revelation portrays golden lampstands, crowns, bowls, censers, altars, sashes, and a measuring rod within worship and apocalyptic vision. Yet the same book condemns idols of gold and shows a corrupt woman holding a golden cup full of abominations. Material splendor can therefore serve holy imagery, created objects, idolatry, or deceptive luxury. The adjective does not promise wealth, make a church pure, authorize expensive décor, or turn golden objects into channels of prayer and power.

Responsible teaching identifies the object, genre, and explicit interpretation, especially where Revelation explains the lampstands as churches and bowls as prayers. It also protects poor worshipers from status rankings, requires financial transparency, and refuses to use heavenly gold imagery to justify exploitative fundraising or shame communities with modest buildings.

Sources