What does χρόνος (chrónos) mean in the Bible?
Χρόνος names time as a span, duration, interval, or delay. Its New Testament uses range from a moment or short stay to years, ages, and an announced end of delay.
Time
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Χρόνος names time as a span, duration, interval, or delay. Its New Testament uses range from a moment or short stay to years, ages, and an announced end of delay.
Reader summary
Full entry for χρόνος (G5550) · Open the biblical lexicon
Χρόνος names time as a span, duration, interval, or delay. Its New Testament uses range from a moment or short stay to years, ages, and an announced end of delay.
The BSB source-word alignment has 54 aligned rows for this entry. Common renderings include time (23), . . . (7), times (5), [earlier] times (1), [the] time [comes] (1).
The source-word alignment first shows this entry at Matthew 2:7. Its strongest book concentrations include Acts (17), Luke (7), 1 Peter (4), John (4).
Χρόνος names time as a span, duration, interval, or delay. Its New Testament uses range from a moment or short stay to years, ages, and an announced end of delay. The noun can describe ordinary elapsed time, the duration of a condition, time available for travel or teaching, and periods placed within God's authority. Καιρός (G2540) often emphasizes an occasion or season, but the two words overlap and appear together; no rigid rule should be imposed on every passage.
Galatians 4:4 speaks of the fullness of time when God sent his Son. The verse locates the sending within God's redemptive action and under the law, but the noun alone does not identify every historical condition that made the time full. Acts 1:7 joins times and seasons under the Father's authority and redirects the disciples toward Spirit-empowered witness in the following verse. It does not provide a timetable or authorize confident date-setting.
The wider evidence keeps the word grounded in ordinary human duration. It measures sickness in John 5:6, ministry and travel in Acts, the time available to speak in Hebrews 11:32, earthly conduct in 1 Peter, and delay in Revelation 10:6. Romans 16:25 uses the plural in the disclosure of a mystery kept secret for long ages, while Revelation 6:11 speaks of a little time of rest amid martyrdom. Each passage supplies its own theological claim; χρόνος itself does not promise that every personal wait will end on a predictable schedule.
Pastoral use should therefore make room for grief, chronic illness, trauma, delayed justice, and unanswered prayer without turning duration into proof of faithfulness, divine favor, punishment, or hidden purpose. The word can support patience and faithful action where its passages do so, but it cannot require passivity, suppress lament, postpone reporting harm, or guarantee a desired outcome by a chosen date.
The governed current-edition witness has fifty-four G5550 forms in fifty-four verses across fifteen books. The selected artifact preserves fifty-three; Revelation 20:3 accounts for the current one-form difference.
But when the time had fully come, God sent His Son, born of a woman, born under the law,
Paul locates God's sending of the Son at the fullness of time and immediately names birth from a woman and life under the law. The verse supports divinely ordered redemptive timing, but χρόνος alone does not specify every historical condition that constituted the fullness.
Jesus replied, “It is not for you to know times or seasons that the Father has fixed by His own authority.
Jesus places times and seasons under the Father's authority, then commissions the disciples as witnesses in Acts 1:8. The passage supports humility about timetables and attention to the assigned mission without condemning every question about the future.
Now to Him who is able to strengthen you by my gospel and by the proclamation of Jesus Christ, according to the revelation of the mystery concealed for ages past
Paul contrasts a mystery kept secret for long ages with its present disclosure. The duration belongs to Paul's claim about revelation; the noun by itself does not explain why God allowed every other experience of hiddenness or delay.
And what more shall I say? Time will not allow me to tell of Gideon, Barak, Samson, Jephthah, David, Samuel, and the prophets,
The writer says available time would fail before the list of witnesses was exhausted. This ordinary rhetorical use prevents every occurrence of χρόνος from being treated as a technical doctrine of divine timing.
Since you call on a Father who judges each one’s work impartially, conduct yourselves in reverent fear during your stay as foreigners.
Peter connects the time of the readers' sojourn with reverent conduct before the impartial Father and Judge. The language calls for accountable living without authorizing fear-based control or treating displaced people as mere illustrations.
Then each of them was given a white robe and told to rest a little while longer until the full number of their fellow servants, their brothers, were killed, just as they had been killed.
The martyrs are told to rest for a little time until the stated condition is fulfilled. The vision offers assurance within its apocalyptic scene, but it does not give readers a calendar or justify minimizing present persecution and grief.
BSB source-word alignment connects this entry to exact verse rows, English rendering, source form, transliteration, and parsing.
How English Renders ItA compact distribution from source-word alignment before the full evidence tables.
Greek word. Measured duration of time; contrasts with καιρός which emphasizes the right or appointed moment.
Textus Receptus witness, full corpus Greek token appearances from Scrivener 1894 Textus Receptus in the full New Testament corpus.
16 of 53 Greek text appearances shown. Linked morphology labels have verse guides.
time, a particular time, season
Read versetime, a particular time, season
Read versetime, a particular time, season
Read versetime, a particular time, season
Read versetime, a particular time, season
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Read versetime, a particular time, season
Read versetime, a particular time, season
Read versetime, a particular time, season
Read versetime, a particular time, season
Read versetime, a particular time, season
Read versetime, a particular time, season
Read versetime, a particular time, season
Read versetime, a particular time, season
Read versetime, a particular time, season
Read versetime, a particular time, season
Read verseFull New Testament corpus: 260 chapters, 7,957 verses, 140,628 tokens. Data source: honza/textus-receptus (data only), with authority check against byztxt/greektext-textus-receptus.
How this word appears across different grammatical cases and numbers.
This word appears as a noun across 7 case and number patterns. The form changes show how the word functions in a sentence; they do not change the basic lexical meaning by themselves.
Verse guides are not available for this word yet, so verse references remain plain evidence markers.
Selected passage-level study witnesses for this word. This section is not the full occurrence list.
Showing 5 selected witnesses from 53 lexical occurrence verses.
χρόνος is of uncertain origin - no further derivation.
Compound and idiomatic phrases that include this word. Follow a link to study the phrase and how its parts work together.
Χρόνος keeps teaching about time close to the passage. Acts 1:7 places times and seasons under the Father's authority and is followed by a commission to witness, so it can redirect date-setting toward faithful obedience. Galatians 4:4 locates the sending of the Son at the fullness of time without disclosing every factor behind that fullness. Hebrews 11:32 uses the same noun for the ordinary limit on a speaker's time, and Revelation 10:6 can use it for delay.
This breadth matters pastorally. A preacher may speak of trust, patience, urgency, or accountability when the immediate text does, but should not turn the noun into a universal promise that every wait has a discernible reason or an imminent end. People living with grief, chronic illness, trauma, or delayed justice need truthful companionship, practical care, and freedom to lament.
They should not be told that continued suffering proves weak faith, that waiting forbids protective action, or that a leader can calculate God's timetable for them.
Gal.4.4
The current witness's fifty-four inflected nouns occupy singular and plural patterns in all four Greek cases, while the selected artifact preserves fifty-three forms. That morphology supports a flexible time noun, not a technical timetable. Context lets it describe a short interval, a long duration, an age, elapsed time, or delay. Χρόνος and καιρός can emphasize different aspects of time, and both occur in Acts 1:7 and 1 Thessalonians 5:1, but their ranges overlap; a fixed formula such as duration versus appointed moment should be treated as a teaching aid rather than an exceptionless lexical rule.
English words such as chronology and chronicle preserve the association with time.
Ecclesiastes 3:1-8 reflects on changing times for human action, and Daniel 2:21 confesses that God changes times and seasons and removes or establishes kings. These passages provide canonical comparison for teaching about human limits and divine rule. They are not direct occurrences of G5550, and their Hebrew or Aramaic vocabulary should not be collapsed into this Greek noun. Galatians 4:4, Acts 1:7, and Romans 16:25 must each be interpreted from their own argument before those broader connections are drawn.
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