What does φυσιόω (physióō) mean in the Bible?
G5448 is a verb for becoming puffed up or inflated with pride. All seven governed forms occur in 1 Corinthians and Colossians.
To inflate
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G5448 is a verb for becoming puffed up or inflated with pride. All seven governed forms occur in 1 Corinthians and Colossians.
Reader summary
Full entry for φυσιόω (G5448) · Open the biblical lexicon
G5448 is a verb for becoming puffed up or inflated with pride. All seven governed forms occur in 1 Corinthians and Colossians.
The BSB source-word alignment has 7 aligned rows for this entry. Common renderings include [Such a person] is puffed up (1), arrogant [people] (1), have become arrogant (1), it is not proud (1), proud (1).
The source-word alignment first shows this entry at 1 Corinthians 4:6. Its strongest book concentrations include 1 Corinthians (6), Colossians (1).
G5448 is a verb for becoming puffed up or inflated with pride. All seven governed forms occur in 1 Corinthians and Colossians. Paul applies the image to rivalry around teachers, arrogant confidence about his absence, boasting amid a serious community failure, knowledge detached from love, loveless self-importance, and confidence in visionary claims. The verb exposes self-exaltation that distorts judgment and harms a community; it is not a label for confidence, education, expertise, emotion, cultural difference, or disagreement as such.
In 1 Corinthians 5:2 the rebuke addresses the congregation's response to a reported sexual relationship, not a license for humiliating victims, concealing abuse, bypassing lawful reporting, or applying punitive discipline without evidence and safeguarding. In Colossians 2:18 it challenges a particular disqualifying claim and does not authorize contempt for every spiritual experience.
Teachers should examine power, fruit, accountability, truth, and love before naming pride.
Seven G5448 forms in seven verses expose inflated self-importance in leader rivalry, arrogant speech, congregational failure, knowledge without love, loveless conduct, and unsupported visionary confidence.
Love is patient, love is kind. It does not envy, it does not boast, it is not proud.
Love is not inflated with self-importance. The statement evaluates how love acts; it must not become a demand that harmed people minimize danger, suppress truthful testimony, or accept abuse.
Do not let anyone who delights in false humility and the worship of angels disqualify you with speculation about what he has seen. Such a person is puffed up without basis by his unspiritual mind.
Paul describes a person who disqualifies others through ascetic and angelic claims and is puffed up without basis. The warning tests a specific claim and does not ridicule every spiritual experience or culturally unfamiliar practice.
Some of you have become arrogant, as if I were not coming to you.
Some have become arrogant because they assume Paul will not come. The next verse distinguishes talk from power, so the rebuke concerns concrete conduct and accountability rather than a leader's access to hidden motives.
And you are proud! Shouldn't you rather have been stricken with grief and removed from your fellowship the man who did this?
Paul rebukes the congregation's pride amid a reported sexual relationship. Application requires evidence, victim protection, lawful reporting, impartial process, and pastoral care; the verse cannot excuse secrecy, retaliation, or summary punishment.
Knowledge puffs up, but love builds up.
In the dispute about food offered to idols, knowledge detached from regard for a vulnerable believer becomes self-inflating. Paul does not condemn learning itself; he subjects its use to love and responsibility.
BSB source-word alignment connects this entry to exact verse rows, English rendering, source form, transliteration, and parsing.
How English Renders ItA compact distribution from source-word alignment before the full evidence tables.
Greek word. Inflates with pride or arrogance; used in Paul to describe spiritual presumption and self-exaltation.
Inflates with pride or arrogance; used in Paul to describe spiritual presumption and self-exaltation.
(φῦσα, bellows), = cl. φυσάω, to puff or blow up, inflate. Metaphorical, to puff up, make proud: 1Co.8:1. Pass., to be puffed up with pride: 1Co.4:18-19 5:2 13:4; before ὑπό, Col.2:18; before ὑπὲρ . . . κατά, 1Co.4:6 (on the form of the subjc., see M, Pr., 54; Bl., § 22, 3).
Textus Receptus witness, full corpus Greek token appearances from Scrivener 1894 Textus Receptus in the full New Testament corpus.
7 Greek text appearances shown. Linked morphology labels have verse guides.
I inflate, puff up
Read verseI inflate, puff up
Read verseI inflate, puff up
Read verseI inflate, puff up
Read verseI inflate, puff up
Read verseI inflate, puff up
Read verseI inflate, puff up
Read verseFull New Testament corpus: 260 chapters, 7,957 verses, 140,628 tokens. Data source: honza/textus-receptus (data only), with authority check against byztxt/greektext-textus-receptus.
How mood, tense, and voice shift the force of this verb in context.
This verb appears through different tense, voice, mood, or stem patterns. Those forms help readers see how the action is presented in context.
Verse guides are not available for this word yet, so verse references remain plain evidence markers.
How this verb appears across 6 occurrences in the NT discourse index (MACULA Greek SBLGNT).
Aspect reflects grammatical form — not authorial emphasis. Participles and infinitives are verbal adjectives and nouns respectively.
Clause data: MACULA Greek (Clear Bible, CC BY 4.0) · SBLGNT (Logos/SBL, CC BY 4.0)
Selected passage-level study witnesses for this word. This section is not the full occurrence list.
Showing 4 selected witnesses from 7 lexical occurrence verses.
φυσιόω is built from this root:
G5448 gives Paul a vivid image for self-importance that expands beyond the truth. In 1 Corinthians 4 it accompanies rivalry around teachers and arrogant confidence that avoids accountability. In chapter 5 it marks a congregation's distorted response to a serious reported relationship. In chapter 8 knowledge becomes inflating when it is detached from love for a vulnerable believer.
Chapter 13 denies this self-expansion to love itself. Colossians 2 applies the image to a person who disqualifies others through claims that lack a sound basis. The shared concern is not healthy confidence or expertise but pride that elevates self, distorts judgment, and harms others. Application must assess evidence, power, conduct, love, and accountability without mind-reading, anti-intellectualism, victim blaming, retaliatory discipline, or contempt for unfamiliar spiritual experience.
1Cor.13.4
The seven governed forms include active and passive forms across present, aorist, and perfect constructions. The inflation image is figurative in every occurrence, but syntax identifies who is inflated, what contributes to it, and how the surrounding argument evaluates the condition.
Scripture's warnings about boasting, false scales, oppressive leadership, and wisdom without humility can provide canonical background. Those themes do not turn every confident speaker, educated person, or disputed spiritual claim into a direct G5448 case.
MorphGNT Strong's Dictionary XML — CC0 1.0 Public Domain
Open Scriptures Hebrew Bible (morphhb/OSHB) — CC BY 4.0
Open Scriptures Hebrew Lexicon — CC BY 4.0
Berean Standard Bible (BSB) source-word alignment - CC0 Public Domain