What does φορτίον (phortíon) mean in the Bible?
G5413 is a noun for a load, cargo, or burden, something a person or vessel carries. Its six governed forms occur in five verses.
Burden
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G5413 is a noun for a load, cargo, or burden, something a person or vessel carries. Its six governed forms occur in five verses.
Reader summary
Full entry for φορτίον (G5413) · Open the biblical lexicon
G5413 is a noun for a load, cargo, or burden, something a person or vessel carries. Its six governed forms occur in five verses.
The BSB source-word alignment has 6 aligned rows for this entry. Common renderings include load (2), [with] heavy burdens (1), burden (1), cargo (1), loads (1).
The source-word alignment first shows this entry at Matthew 11:30. Its strongest book concentrations include Luke (2), Matthew (2), Acts (1), Galatians (1).
G5413 is a noun for a load, cargo, or burden, something a person or vessel carries. Its six governed forms occur in five verses. Acts 27:10 refers to a ship's cargo. Galatians 6:5 speaks of each person carrying their own load after calling for honest self-examination. Matthew 11:30 describes Jesus' burden as light, while Matthew 23:4 and Luke 11:46 condemn named leaders who place heavy loads on others and refuse to help.
Galatians 6:2 uses a different burden noun, G922, and supplies important nearby context for mutual care, but the two nouns do not establish a fixed lexical rule in which one always means a manageable personal duty and the other always means a crushing burden. The passages, their modifiers, and their arguments must govern the distinction. Teachers should preserve both personal responsibility and shared care without using Galatians 6:5 to abandon people under grief, disability, poverty, trauma, abuse, or spiritual crisis.
Jesus' light burden must not be used to claim that faithful people will feel little pain or require no practical help.
Six G5413 forms in five verses refer to ship cargo, an individual's load, Jesus' light burden, and heavy obligations imposed by leaders who will not help carry them. The noun itself does not determine whether a load is just, manageable, oppressive, material, or figurative.
For each one should carry his own load.
Paul follows the command to restore gently and carry one another's burdens with a warning against self-deception and comparison. Each person must examine their own work and carry their own load. The verse establishes personal responsibility inside a community of mutual care, not independence from that care.
For My yoke is easy and My burden is light.”
Jesus identifies his burden as light within his invitation to learn from him because he is gentle and humble in heart. The text grounds rest in Jesus' character and invitation; it does not explicitly say that he shares one side of the yoke or promise a pain-free life.
Men, I can see that our voyage will be filled with disaster and great loss, not only to ship and cargo, but to our own lives as well.
The noun refers directly to the ship's cargo. This material use prevents the lexical field from being reduced to spiritual or psychological burdens.
They tie up heavy, burdensome loads and lay them on men’s shoulders, but they themselves are not willing to lift a finger to move them.
Jesus addresses scribes and Pharisees who tie up heavy loads for others while refusing to help move them. The charge concerns hypocritical leadership in this scene and must not be generalized to Jewish people or Judaism.
“Woe to you as well, experts in the law!” He replied. “For you weigh men down with heavy burdens, but you yourselves will not lift a finger to lighten their load.
Jesus condemns experts in the law who load people with burdens and do not help. The rebuke exposes leaders who impose obligations without sharing their cost; it is not a verdict on an ethnicity, every legal teacher, or an entire religious tradition.
BSB source-word alignment connects this entry to exact verse rows, English rendering, source form, transliteration, and parsing.
How English Renders ItA compact distribution from source-word alignment before the full evidence tables.
Greek word. A burden designed to be carried; lighter and more bearable than the heavier βάρος.
A burden designed to be carried; lighter and more bearable than the heavier βάρος.
(dimin. of φόρτος), [in LXX chiefly for מַשָּׂא ;] a burden, load: of the cargo of a ship (Hdt., al.), Act.27:10; metaphorically, Mat.11:30 23:4, Luk.11:46, Gal.6:5.
Textus Receptus witness, full corpus Greek token appearances from Scrivener 1894 Textus Receptus in the full New Testament corpus.
5 Greek text appearances shown. Linked morphology labels have verse guides.
a burden, freight
Read versea burden, freight
Read versea burden, freight
Read versea burden, freight
Read versea burden, freight
Read verseFull New Testament corpus: 260 chapters, 7,957 verses, 140,628 tokens. Data source: honza/textus-receptus (data only), with authority check against byztxt/greektext-textus-receptus.
How this word appears across different grammatical cases and numbers.
This word appears as a noun across 5 case and number patterns. The form changes show how the word functions in a sentence; they do not change the basic lexical meaning by themselves.
Verse guides are not available for this word yet, so verse references remain plain evidence markers.
Selected passage-level study witnesses for this word. This section is not the full occurrence list.
Showing 2 selected witnesses from 6 lexical occurrence verses.
φορτίον is built from this root:
Represents oppressive legal demands.
Compound and idiomatic phrases that include this word. Follow a link to study the phrase and how its parts work together.
G5413 receives its force from the particular load and the sentence around it. In Acts it is cargo at risk in a storm. In Galatians it names the load each person carries while examining their own work, within the same paragraph that commands gentle restoration and mutual burden-bearing. In Matthew and Luke it exposes leaders who impose heavy obligations and refuse assistance.
Jesus, by contrast, calls the weary to learn from his gentle and humble character and says his burden is light. These uses support accountable discipleship, practical care, and scrutiny of leadership without creating a categorical semantic contrast between G5413 and G922. Teachers must not turn personal responsibility into abandonment, leader-imposed burdens into divine commands, or Jesus' promise into blame for people whose suffering remains heavy.
Gal.6.5
The six governed forms include singular and plural noun forms. Modifiers and contexts determine the load's character: cargo can be endangered, a personal load can be carried, Jesus' burden can be light, and leader-imposed loads can be heavy. Word history does not justify treating every G5413 load as small or manageable, nor every occurrence of G922 as crushing.
Israel's Scriptures repeatedly distinguish material loads, assigned responsibilities, oppressive burdens, and God's sustaining care. Those themes can illuminate the New Testament passages, but they do not replace the immediate evidence for G5413 or prove that every burden image works identically.
MorphGNT Strong's Dictionary XML — CC0 1.0 Public Domain
Open Scriptures Hebrew Bible (morphhb/OSHB) — CC BY 4.0
Open Scriptures Hebrew Lexicon — CC BY 4.0
Berean Standard Bible (BSB) source-word alignment - CC0 Public Domain