Greek · G4739

στήκω

To stand

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στήκω G4739
Pronunciation stḗkō

What does στήκω (stḗkō) mean in the Bible?

G4739 describes standing or standing firm. The governed BSB table supplies ten forms, ranging from people physically standing outside or standing in prayer to holding one's ground in freedom, faith, one Spirit, the Lord, and apostolic teaching.

Reader summary

Full entry for στήκω (G4739) · Open the biblical lexicon

Questions this entry answers

What does στήκω (stḗkō) mean in the Bible?

G4739 describes standing or standing firm. The governed BSB table supplies ten forms, ranging from people physically standing outside or standing in prayer to holding one's ground in freedom, faith, one Spirit, the Lord, and apostolic teaching.

How does the BSB render G4739?

The BSB source-word alignment has 10 aligned rows for this entry. Common renderings include Stand firm (3), are standing firm (1), he stands (1), stood (1), to uphold (1).

Where does στήκω (stḗkō) appear in Scripture?

The source-word alignment first shows this entry at Mark 3:31. Its strongest book concentrations include Mark (2), Philippians (2), 1 Corinthians (1), 1 Thessalonians (1).

What This Word Actually Means

G4739 describes standing or standing firm. The governed BSB table supplies ten forms, ranging from people physically standing outside or standing in prayer to holding one's ground in freedom, faith, one Spirit, the Lord, and apostolic teaching. John 8:44 uses the governed code for the devil's failure to uphold truth, and Romans 14:4 speaks of another servant standing before his own master. The physical, relational, ethical, and doctrinal settings must not be collapsed into a slogan about stubbornness.

The selected SBLGNT-based artifact counts nine forms because it excludes John 8:44 from G4739. Its discourse-aspect subset counts eight and also omits Romans 14:4. This source uses all ten governed BSB rows, preserves both narrower artifact scopes, and does not claim that one local witness silently corrects another. The John 8 saying addresses particular opponents within a conflict involving Jewish speakers, including Jesus. It cannot support antisemitism, racialized devil ancestry, collective guilt, or labeling living groups children of Satan.

The stand-firm commands receive their content from their letters. Galatians 5 concerns freedom from a compelled covenant requirement and freedom expressed through love, not hostility toward Jewish people or absolute personal autonomy. Philippians joins standing with shared gospel life, humility, and named coworkers, not enforced conformity or suppression of women and dissent. Second Thessalonians refers to teaching delivered by the apostles in speech or letter, not every inherited custom, leader's preference, rumor, or end-time speculation.

Standing firm is not rigidity, immunity from correction, paranoia, physical ability, or emotional invulnerability. Mark 11 joins standing in prayer with forgiveness, but forgiveness does not automatically restore trust or access. Romans 14 limits judgment in disputable matters without silencing reports of abuse or serious wrongdoing. First Corinthians 16 places alertness, courage, strength, and standing inside a command that everything be done in love, so the verse cannot sustain gender domination, militarized leadership, or contempt for fear and vulnerability.

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