What does πρωΐ (prōḯ) mean in the Bible?
Proi means early in the morning or at the morning watch. It is an ordinary time marker, not a secret symbol or a command that every faithful act must happen before sunrise.
At dawn; by implication, the day-break watch
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Proi means early in the morning or at the morning watch. It is an ordinary time marker, not a secret symbol or a command that every faithful act must happen before sunrise.
Reader summary
Full entry for πρωΐ (G4404) · Open the biblical lexicon
Proi means early in the morning or at the morning watch. It is an ordinary time marker, not a secret symbol or a command that every faithful act must happen before sunrise.
The BSB source-word alignment has 12 aligned rows for this entry. Common renderings include in the morning (5), early (3), [the] morning (1), Early in the morning (1), early morning (1).
The source-word alignment first shows this entry at Matthew 16:3. Its strongest book concentrations include Mark (6), Matthew (3), John (2), Acts (1).
Proi means early in the morning or at the morning watch. It is an ordinary time marker, not a secret symbol or a command that every faithful act must happen before sunrise. The New Testament uses it to order scenes: Jesus withdraws to pray before the crowds gather, a landowner begins hiring workers, disciples observe the withered fig tree, authorities move the trial of Jesus forward, and Mary Magdalene comes to the tomb while it is still dark.
Because the word is modest, it teaches interpretive restraint. The morning matters because of what occurs then, not because the adverb carries holiness by itself. Teachers can use it to clarify sequence, readiness, and narrative contrast while letting the surrounding passage bear the theological weight.
Proi is an adverb that locates action in the early morning. Its value is chronological and narrative, while each passage supplies the spiritual or theological significance.
Early in the morning, while it was still dark, Jesus got up and went out to a solitary place to pray.
The time marker places Jesus' prayer before the demands of the day and advances Mark's narrative sequence.
“For the kingdom of heaven is like a landowner who went out early in the morning to hire workers for his vineyard.
The parable begins at the first hiring period of the day, establishing the sequence later workers will join.
As they were walking back in the morning, they saw the fig tree withered from its roots.
Morning marks the disciples' return and the visible result of Jesus' earlier word about the fig tree.
Early in the morning, the chief priests, elders, scribes, and the whole Sanhedrin devised a plan. They bound Jesus, led Him away, and handed Him over to Pilate.
The time marker opens the next stage of the Passion as the council hands Jesus to Pilate.
Then they led Jesus away from Caiaphas into the Praetorium. By now it was early morning, and the Jews did not enter the Praetorium, to avoid being defiled and unable to eat the Passover.
Early morning locates the transfer to the Praetorium and the developing trial sequence.
Early on the first day of the week, while it was still dark, Mary Magdalene went to the tomb and saw that the stone had been removed from the entrance.
The resurrection account begins early, while darkness remains, with Mary discovering the opened tomb.
BSB source-word alignment connects this entry to exact verse rows, English rendering, source form, transliteration, and parsing.
How English Renders ItA compact distribution from source-word alignment before the full evidence tables.
Greek word. Dawn or early morning, marking the first watch of the day and earliest possible time for action.
Dawn or early morning, marking the first watch of the day and earliest possible time for action.
adv. (πρό), [in LXX chiefly for בֹּקֶר ;] in the morning, early: Mat.16:3 (R, txt.) Mat.21:18, Mrk.1:35 11:20 13:35 15:1, Jhn.18:28 20:1; λίαν π., Mrk.16:2; ἅμα π., Mat.20:1; ἀπὸ π. (cf. ἀπὸ πρωΐθεν, Exo.18:13), Act.28:23.
Textus Receptus witness, full corpus Greek token appearances from Scrivener 1894 Textus Receptus in the full New Testament corpus.
10 Greek text appearances shown. Linked morphology labels have verse guides.
early in the morning, at dawn
Read verseearly in the morning, at dawn
Read verseearly in the morning, at dawn
Read verseearly in the morning, at dawn
Read verseearly in the morning, at dawn
Read verseearly in the morning, at dawn
Read verseearly in the morning, at dawn
Read verseearly in the morning, at dawn
Read verseearly in the morning, at dawn
Read verseearly in the morning, at dawn
Read verseFull New Testament corpus: 260 chapters, 7,957 verses, 140,628 tokens. Data source: honza/textus-receptus (data only), with authority check against byztxt/greektext-textus-receptus.
How this word appears across different grammatical cases and numbers.
This word appears as a noun across 1 case and number pattern. The form changes show how the word functions in a sentence; they do not change the basic lexical meaning by themselves.
Verse guides are not available for this word yet, so verse references remain plain evidence markers.
πρωΐ is built from this root:
The teaching value of proi lies in disciplined attention to time. Mark 1 shows Jesus praying early, but the word itself does not establish a universal devotional hour. Matthew 20 uses morning to begin the hiring sequence that gives the parable its shape. Mark and John use early morning to move the Passion from council to Roman custody, and John 20 uses the hour to place Mary at the tomb before the day has fully opened.
In each case, chronology supports the narrative rather than replacing it. A careful teacher will name the time marker, trace the scene's movement, and resist turning a descriptive hour into a law. The passage, not the clock alone, tells the congregation what to believe and how to respond.
Mark.1.35
Proi functions adverbially as a time marker. It answers when an action occurs and receives its narrative force from the verb, scene, and sequence around it.
Morning regularly marks renewed activity, prayer, judgment, mercy, or discovery across Scripture, but those themes arise from their passages rather than from the time word alone.
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