Greek · G4073

πέτρα

A (mass of) rock (literally or figuratively)

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πέτρα G4073
Pronunciation pétra

What does πέτρα (pétra) mean in the Bible?

G4073 names rock, a rocky mass, or bedrock. Its fifteen governed forms include literal rock, rocky soil, a foundation image, a tomb cut from rock, rocks split at Jesus' death, apocalyptic hiding places, and several theological metaphors.

Reader summary

Full entry for πέτρα (G4073) · Open the biblical lexicon

Questions this entry answers

What does πέτρα (pétra) mean in the Bible?

G4073 names rock, a rocky mass, or bedrock. Its fifteen governed forms include literal rock, rocky soil, a foundation image, a tomb cut from rock, rocks split at Jesus' death, apocalyptic hiding places, and several theological metaphors.

How does the BSB render G4073?

The BSB source-word alignment has 15 aligned rows for this entry. Common renderings include rock (7), rocks (3), a rock (2), rocky ground (2), [the] rock (1).

Where does πέτρα (pétra) appear in Scripture?

The source-word alignment first shows this entry at Matthew 7:24. Its strongest book concentrations include Matthew (5), Luke (3), 1 Corinthians (2), Revelation (2).

What This Word Actually Means

G4073 names rock, a rocky mass, or bedrock. Its fifteen governed forms include literal rock, rocky soil, a foundation image, a tomb cut from rock, rocks split at Jesus' death, apocalyptic hiding places, and several theological metaphors. The noun supplies a material or figurative image, but each passage determines its referent and force. A rock can signify stability, shallow soil, stumbling, burial space, cosmic disturbance, judgment, or Christ.

Matthew 7:24-25 and Luke 6:48 compare hearing and doing Jesus' words to building on rock. The image commends obedient stability, not immunity from storms or a formula guaranteeing material success. Matthew 16:18 joins Peter's name, "this rock," Jesus' church-building promise, and the gates of Hades. Christian traditions differ over whether the immediate emphasis falls on Peter, his confession, Christ, or their relation. The noun alone cannot settle the whole ecclesiological debate or authorize unaccountable leaders.

Paul says Israel drank from the spiritual rock that accompanied them and that the rock was Christ, while Romans and 1 Peter use rock in scriptural stumbling texts. These passages must not be turned into contempt for Jewish people or claims that God discarded Israel. The literal tomb and shattered rocks keep the material sense visible, and Revelation's rocks belong to apocalyptic judgment imagery. Faithful teaching follows each context, centers Christ where the text does, and refuses to flatten every rock into one symbol.

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