Greek · G3560

νουθετέω

To admonish

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νουθετέω G3560
Pronunciation nouthetéō

What does νουθετέω (nouthetéō) mean in the Bible?

G3560 means to admonish, warn, or instruct a person. Its eight governed forms occur in eight Pauline ministry settings.

Reader summary

Full entry for νουθετέω (G3560) · Open the biblical lexicon

Questions this entry answers

What does νουθετέω (nouthetéō) mean in the Bible?

G3560 means to admonish, warn, or instruct a person. Its eight governed forms occur in eight Pauline ministry settings.

How does the BSB render G3560?

The BSB source-word alignment has 8 aligned rows for this entry. Common renderings include [who] admonish (1), admonish (1), admonish [him] (1), admonishing (1), to admonish (1).

Where does νουθετέω (nouthetéō) appear in Scripture?

The source-word alignment first shows this entry at Acts 20:31. Its strongest book concentrations include 1 Thessalonians (2), Colossians (2), 1 Corinthians (1), 2 Thessalonians (1).

What This Word Actually Means

G3560 means to admonish, warn, or instruct a person. Its eight governed forms occur in eight Pauline ministry settings. Paul warns the Corinthians as beloved children rather than writing to shame them in 1 Corinthians 4:14. In Acts 20:31, he reminds the Ephesian elders that he warned each person night and day with tears; the tears describe his ministry in that scene without becoming part of the verb's lexical definition.

Romans 15:14 says the Roman believers are full of goodness and knowledge and able to instruct one another. Colossians 1:28 joins admonishing and teaching within proclaiming Christ toward maturity, while Colossians 3:16 places mutual admonition within the richly dwelling word of Christ, wisdom, and thankful song. First Thessalonians 5:12 includes admonition among the work of recognized leaders, and verse 14 directs the congregation to admonish the idle, encourage the fainthearted, help the weak, and be patient with everyone.

The differentiated commands forbid treating every need as a correction problem. Second Thessalonians 3:15 says not to regard the disobedient person as an enemy but to admonish him as a brother. Together the passages show truthful warning in apostolic, congregational, leadership, worship, and disciplinary contexts. They do not authorize humiliation, coercive control, unverified accusation, forced disclosure, or correction that ignores power and safety.

A related-word history may help explain the traditional gloss, but it does not prove a particular technique or guarantee that every act called admonition is faithful.

Lexical sourcePassage contextBook contextPastoral application
Sources