Greek · G3345

μετασχηματίζω

To transfigure or disguise; figuratively, to apply (by accommodation)

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μετασχηματίζω G3345
Pronunciation metaschēmatízō

What does μετασχηματίζω (metaschēmatízō) mean in the Bible?

G3345 is a verb whose force changes with its object and setting: Paul can use it for applying a pattern to named people, for assuming a misleading outward form, or for changing one bodily form into another. In 1 Corinthians 4:6, Paul says he has applied the preceding discussion to himself and Apollos so the church may learn not to become proud partisans.

Reader summary

Full entry for μετασχηματίζω (G3345) · Open the biblical lexicon

Questions this entry answers

What does μετασχηματίζω (metaschēmatízō) mean in the Bible?

G3345 is a verb whose force changes with its object and setting: Paul can use it for applying a pattern to named people, for assuming a misleading outward form, or for changing one bodily form into another. In 1 Corinthians 4:6, Paul says he has applied the preceding discussion to himself and Apollos so the church may learn not to become proud partisans.

How does the BSB render G3345?

The BSB source-word alignment has 5 aligned rows for this entry. Common renderings include I have applied (1), masquerade (1), masquerades (1), masquerading (1), will transform (1).

Where does μετασχηματίζω (metaschēmatízō) appear in Scripture?

The source-word alignment first shows this entry at 1 Corinthians 4:6. Its strongest book concentrations include 2 Corinthians (3), 1 Corinthians (1), Philippians (1).

What This Word Actually Means

G3345 is a verb whose force changes with its object and setting: Paul can use it for applying a pattern to named people, for assuming a misleading outward form, or for changing one bodily form into another. In 1 Corinthians 4:6, Paul says he has applied the preceding discussion to himself and Apollos so the church may learn not to become proud partisans. The verb describes a deliberate figurative transfer within his argument.

In 2 Corinthians 11:13-15, false apostles masquerade as Christ's apostles, Satan masquerades as an angel of light, and his servants masquerade as servants of righteousness. There the altered appearance conceals a contrary reality. Philippians 3:21 uses the verb for Christ's future transformation of believers' lowly bodies to conform to His glorious body. The five occurrences therefore do not support a single slogan about personal transformation.

They call readers to distinguish rhetorical application, deceptive presentation, and Christ's promised bodily work from the immediate context.

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