What does καινός (kainós) mean in the Bible?
G2537 is an adjective meaning new, fresh, unused, or new in kind. Forty-two primary forms occur in thirty-six verses across fourteen books.
New (especially in freshness; while is properly so with respect to age
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G2537 is an adjective meaning new, fresh, unused, or new in kind. Forty-two primary forms occur in thirty-six verses across fourteen books.
Reader summary
Full entry for καινός (G2537) · Open the biblical lexicon
G2537 is an adjective meaning new, fresh, unused, or new in kind. Forty-two primary forms occur in thirty-six verses across fourteen books.
The BSB source-word alignment has 42 aligned rows for this entry. Common renderings include A new (16), new (13), [the] new (2), anew (2), of a new (2).
The source-word alignment first shows this entry at Matthew 9:17. Its strongest book concentrations include Revelation (9), Luke (5), Mark (5), Matthew (4).
This entry includes 1 verse guide that explain exact original-language forms in context.
G2537 is an adjective meaning new, fresh, unused, or new in kind. Forty-two primary forms occur in thirty-six verses across fourteen books. It can describe ordinary new things, including wineskins, cloth, a tomb, teaching, a name, and a song. It also modifies major theological realities: the new covenant, new creation, one new humanity, the new self, a new commandment, new heavens and earth, the new Jerusalem, and all things made new. The noun it modifies and the passage's argument determine what kind of newness is in view.
A familiar contrast with G3501 can help readers notice newness in quality versus recency, but it must not become an absolute rule because the two words overlap. Nor does G2537 mean that every new thing is wholly unrelated to what came before. Jesus' new commandment is joined to the command to love while being measured by His own love. The new covenant fulfills God's promise and is established through Christ. New creation is God's work in Christ, not a claim of present sinlessness. Two traditional-reading-only rows add the adjective to covenant wording in Matthew 26:28 and Mark 14:24; those rows must remain distinct from the forty-two primary forms.
G2537 modifies both ordinary objects and redemptive realities. New wine, teaching, covenant, creation, humanity, commandment, song, name, heaven, earth, Jerusalem, and all things receive their exact force from context.
This cup is the new covenant in My blood, which is poured out for you.
The adjective modifies covenant within Jesus' interpretation of the cup and His coming death.
A new commandment I give you: Love one another. As I have loved you, so you also must love one another.
The command's newness is governed by Jesus' own pattern and measure of love.
Therefore if anyone is in Christ, he is a new creation. The old has passed away. Behold, the new has come!
New creation belongs to union with Christ within Paul's ministry of reconciliation.
For neither circumcision nor uncircumcision means anything. What counts is a new creation.
Paul places new creation, rather than either side of the circumcision distinction, at the letter's closing center.
And the One seated on the throne said, “Behold, I make all things new.” Then He said, “Write this down, for these words are faithful and true.”
The enthroned God is the subject who makes all things new and guarantees the promise.
BSB source-word alignment connects this entry to exact verse rows, English rendering, source form, transliteration, and parsing.
How English Renders ItA compact distribution from source-word alignment before the full evidence tables.
Verse-level guides showing how this original-language form works in its specific context, including grammar, verse function, and guarded interpretation.
Greek word. New in quality and freshness rather than merely recent in time; emphasizes novelty of form or character
Textus Receptus witness, full corpus Greek token appearances from Scrivener 1894 Textus Receptus in the full New Testament corpus.
16 of 44 Greek text appearances shown. Linked morphology labels have verse guides.
fresh, new
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Read verseFull New Testament corpus: 260 chapters, 7,957 verses, 140,628 tokens. Data source: honza/textus-receptus (data only), with authority check against byztxt/greektext-textus-receptus.
How this word appears across different grammatical cases and numbers.
This word appears as a noun across 10 case and number patterns. The form changes show how the word functions in a sentence; they do not change the basic lexical meaning by themselves.
Selected passage-level study witnesses for this word. This section is not the full occurrence list.
Showing 5 selected witnesses from 42 lexical occurrence verses.
καινός is of uncertain origin - no further derivation.
Describes the new covenant reality inaugurated by Christ. 1 John 2:7-11
Indicates covenantal transformation, not minor revision. Hebrews 8:7-13
The command is ancient in revelation but newly embodied in Christ and empowered by the light He brings. Luke 5:33–39
Compound and idiomatic phrases that include this word. Follow a link to study the phrase and how its parts work together.
G2537 helps a congregation ask what God makes new, how He does it, and what continuity the passage preserves. The word can describe a wineskin or tomb without carrying a complete doctrine, yet it also serves the Bible's language of covenant, creation, humanity, commandment, worship, and final renewal. Teachers should avoid two opposite mistakes. One treats newness as mere novelty and celebrates change without biblical judgment.
The other makes every use mean total discontinuity with everything preceding it. The passages are more careful. Christ establishes the new covenant promised in Scripture, commands love with His own love as its measure, creates one new humanity, and makes those in Him part of new creation. Revelation's final newness remains God's faithful work, not human reinvention.
2Co.5.17
Forty-two primary adjective forms occupy thirteen case-number-gender patterns. The frequent feminine accusative reflects repeated nouns such as covenant, commandment, song, earth, and Jerusalem. The often-taught contrast with G3501 is useful but overlapping usage prevents an absolute quality-versus-time binary.
Promises of a new covenant, new heart, new spirit, new name, and new heavens and earth provide direct canonical background. New Testament writers apply this promised renewal through Christ while retaining the distinct arguments of Jeremiah, Ezekiel, Isaiah, the Gospels, the letters, and Revelation.
MorphGNT Strong's Dictionary XML — CC0 1.0 Public Domain
Open Scriptures Hebrew Bible (morphhb/OSHB) — CC BY 4.0
Open Scriptures Hebrew Lexicon — CC BY 4.0
Berean Standard Bible (BSB) source-word alignment - CC0 Public Domain