What does ἱερεύς (hiereús) mean in the Bible?
G2409 means priest. Thirty-three forms occur in thirty-one canonical verses across seven books.
A priest (literally or figuratively)
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G2409 means priest. Thirty-three forms occur in thirty-one canonical verses across seven books.
Reader summary
Full entry for ἱερεύς (G2409) · Open the biblical lexicon
G2409 means priest. Thirty-three forms occur in thirty-one canonical verses across seven books.
The BSB source-word alignment has 31 aligned rows for this entry. Common renderings include priests (15), priest (10), a priest (5), [and] priest (1).
The source-word alignment first shows this entry at Matthew 8:4. Its strongest book concentrations include Hebrews (14), Luke (5), Acts (3), Matthew (3).
This entry includes 1 verse guide that explain exact original-language forms in context.
G2409 means priest. Thirty-three forms occur in thirty-one canonical verses across seven books. Gospel and Acts narratives refer to Jewish priests, John the Baptist's priestly questioners, and the priest of Zeus. Acts also records many priests becoming obedient to the faith. Hebrews uses the noun most heavily as it compares mortal priests, repeated service, Melchizedek, and Jesus' permanent priesthood.
Revelation calls God's redeemed people priests who serve God and Christ. The shared title does not erase differences in covenant, allegiance, office, or authority. A pagan priest, a Levitical priest, Jesus as priest forever, and the priestly vocation of the redeemed must each be interpreted within the passage that names them.
G2409 names priests in Jewish, pagan, christological, and redeemed-community settings. Hebrews concentrates on Jesus' permanent priesthood and its contrast with priests limited by death and repeated service.
While Peter and John were speaking to the people, the priests and the captain of the temple guard and the Sadducees came up to them,
Priests appear among the Jerusalem authorities confronting the apostles.
So the word of God continued to spread. The number of disciples in Jerusalem grew rapidly, and a great number of priests became obedient to the faith.
The narrative explicitly includes priests among those responding in faith.
And in another passage God says: “You are a priest forever in the order of Melchizedek.”
The citation supplies Hebrews' scriptural basis for the enduring priestly order.
Now there have been many other priests, since death prevented them from continuing in office.
Mortality explains the succession of many priests in Hebrews' comparison.
Day after day every priest stands to minister and to offer again and again the same sacrifices, which can never take away sins.
Repeated standing service is contrasted with Christ's singular offering and seated position in the next verse.
Blessed and holy are those who share in the first resurrection! The second death has no power over them, but they will be priests of God and of Christ and will reign with Him for a thousand years.
The priestly identity belongs here to those who share in the first resurrection.
BSB source-word alignment connects this entry to exact verse rows, English rendering, source form, transliteration, and parsing.
How English Renders ItA compact distribution from source-word alignment before the full evidence tables.
Verse-level guides showing how this original-language form works in its specific context, including grammar, verse function, and guarded interpretation.
Greek word. One who performs sacred duties mediating between divine and human realms through ritual sacrifice and intercession.
Textus Receptus witness, full corpus Greek token appearances from Scrivener 1894 Textus Receptus in the full New Testament corpus.
16 of 32 Greek text appearances shown. Linked morphology labels have verse guides.
a priest
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Read verseFull New Testament corpus: 260 chapters, 7,957 verses, 140,628 tokens. Data source: honza/textus-receptus (data only), with authority check against byztxt/greektext-textus-receptus.
How this word appears across different grammatical cases and numbers.
This word appears as a noun across 7 case and number patterns. The form changes show how the word functions in a sentence; they do not change the basic lexical meaning by themselves.
Selected passage-level study witnesses for this word. This section is not the full occurrence list.
Showing 3 selected witnesses from 31 lexical occurrence verses.
ἱερεύς is built from this root:
Compound and idiomatic phrases that include this word. Follow a link to study the phrase and how its parts work together.
G2409 becomes pastorally powerful in Hebrews because the letter does not merely say Jesus holds a priestly title. It contrasts priests whose service ends in death with Jesus, who lives forever and therefore has a permanent priesthood. Hebrews 7 moves from that permanence to complete salvation for those who draw near through Him because He always lives to intercede.
Hebrews 10 adds another contrast: daily standing and repeated sacrifices cannot take away sins, while Christ's offering is singular and effective. These claims ground access and assurance in Jesus rather than in an endlessly renewed human mediation. Revelation's priestly language for the redeemed should be taught as a vocation received under God and Christ, not as competition with Christ's unique work.
The title must remain governed by its covenant and narrative setting.
Heb.7.24
Thirty-three masculine noun forms occupy seven case-and-number patterns. Hebrews 7:21 contains two forms, while STEP's first form carries a bracketed verse alignment. G2409 is the ordinary priest noun and must remain distinct from G749, the high-priest title.
Aaronic service and Psalm 110's priest forever provide the primary Old Testament background used by Hebrews. Revelation's priestly community language also recalls Israel's kingdom-of-priests vocation, now expressed under God and Christ.
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Berean Standard Bible (BSB) source-word alignment - CC0 Public Domain