What does ἰατρός (iatrós) mean in the Bible?
The Greek noun iatros means a physician or medical practitioner. Jesus uses a proverb about a physician in Nazareth and compares His mission among sinners to a physician serving the sick.
A physician
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The Greek noun iatros means a physician or medical practitioner. Jesus uses a proverb about a physician in Nazareth and compares His mission among sinners to a physician serving the sick.
Reader summary
Full entry for ἰατρός (G2395) · Open the biblical lexicon
The Greek noun iatros means a physician or medical practitioner. Jesus uses a proverb about a physician in Nazareth and compares His mission among sinners to a physician serving the sick.
The BSB source-word alignment has 7 aligned rows for this entry. Common renderings include a doctor (3), Physician (2), on physicians (1), physicians (1).
The source-word alignment first shows this entry at Matthew 9:12. Its strongest book concentrations include Luke (3), Mark (2), Colossians (1), Matthew (1).
The Greek noun iatros means a physician or medical practitioner. Jesus uses a proverb about a physician in Nazareth and compares His mission among sinners to a physician serving the sick. Gospel narratives also report a woman who had suffered under many physicians and spent her resources without improvement. Luke is identified in Colossians as the beloved physician.
Together these texts acknowledge medical vocation, disappointing or harmful treatment, economic vulnerability, and the figurative force of healing language. They do not create a blanket endorsement of every practitioner or a rejection of medicine. The woman's experience must not be used to tell patients to abandon care, and Jesus' physician saying does not classify every illness as sin.
Luke's profession does not make every biblical observation a clinical judgment. Responsible teaching honors qualified care, informed consent, honest limits, second opinions, and compassion for people harmed or exhausted by treatment. It rejects miracle guarantees, medication shaming, unlicensed diagnosis, financial exploitation, and the claim that seeking medical help reveals weak faith.
Iatros names physicians literally and appears in Jesus' healing proverbs. Gospel and epistolary contexts hold medical vocation, failed treatment, financial cost, and spiritual metaphor together without collapsing them.
Jesus said to them, “Surely you will quote this proverb to Me: ‘Physician, heal yourself! Do here in Your hometown what we have heard that You did in Capernaum.’”
Jesus anticipates the proverb Physician, heal yourself as His hometown demands signs like those reported elsewhere.
Jesus answered, “It is not the healthy who need a doctor, but the sick.
Jesus answers criticism over table fellowship by saying the sick, not the healthy, need a physician.
Including a woman who had suffered from bleeding for twelve years. She had spent all her money on physicians, but no one was able to heal her.
Luke introduces a woman with twelve years of bleeding who has not been healed despite treatment.
On hearing this, Jesus told them, “It is not the healthy who need a doctor, but the sick. I have not come to call the righteous, but sinners.”
Jesus uses the physician proverb while explaining His presence among tax collectors and sinners.
She had borne much agony under the care of many physicians and had spent all she had, but to no avail. Instead, her condition had only grown worse.
Mark emphasizes the woman's suffering under many physicians, depleted resources, and worsening condition.
Luke, the beloved physician, and Demas send you greetings.
Paul sends greetings from Luke, whom he identifies warmly as the beloved physician.
BSB source-word alignment connects this entry to exact verse rows, English rendering, source form, transliteration, and parsing.
How English Renders ItA compact distribution from source-word alignment before the full evidence tables.
Greek word. One who heals disease through medical skill; Jesus uses metaphorically for spiritual restoration.
One who heals disease through medical skill; Jesus uses metaphorically for spiritual restoration.
(ἰάομαι), [in LXX for רָפָא ;] a physician: Mat.9:12, Mrk.2:17 5:26, Luk.4:23 5:31 8:43 (om. WH, R, mg.), Col.4:14 (on the status of physicians, see MM, Exp., xv.).
Textus Receptus witness, full corpusGreek token appearances from Scrivener 1894 Textus Receptus in the full New Testament corpus.
7 Greek text appearances shown. Linked morphology labels have verse guides.
a physician
Read versea physician
Read versea physician
Read versea physician
Read versea physician
Read versea physician
Read versea physician
Read verseFull New Testament corpus: 260 chapters, 7,957 verses, 140,628 tokens. Data source: honza/textus-receptus (data only), with authority check against byztxt/greektext-textus-receptus.
How this word appears across different grammatical cases and numbers.
This word appears as a noun across 5 case and number patterns. The form changes show how the word functions in a sentence; they do not change the basic lexical meaning by themselves.
Verse guides are not available for this word yet, so verse references remain plain evidence markers.
Selected passage-level study witnesses for this word. This section is not the full occurrence list.
Showing 4 selected witnesses from 7 lexical occurrence verses.
ἰατρός is built from this root:
Compound and idiomatic phrases that include this word. Follow a link to study the phrase and how its parts work together.
Iatros lets Scripture speak realistically about medicine without making medicine either savior or enemy. Luke is greeted as a beloved physician, showing that medical vocation can coexist naturally with Christian service. The woman with chronic bleeding, however, has endured long illness, unsuccessful treatment, suffering under practitioners, and financial depletion.
Mark and Luke describe the case with different emphases, and neither account licenses contempt for current patients or clinicians. Her healing by Jesus testifies to His compassionate authority within the Gospel, not to a rule that faithful people should refuse qualified care until a miracle occurs. Jesus' saying that the sick need a physician explains His table fellowship and mission toward sinners.
The comparison works because physicians serve people in need; it does not say that every disease results from sin or that pastors can diagnose souls as clinicians diagnose bodies. Faithful application supports evidence-based care, prayer, informed consent, honest discussion of uncertainty, and practical help with access and cost. It takes reports of medical harm seriously and uses appropriate complaint, safeguarding, or legal channels.
It never directs medication changes, promises healing, or treats a suffering person as an illustration before treating that person as a neighbor.
Col.4.14
Iatros is the ordinary Greek noun for a physician. In direct narrative it identifies practitioners; in Jesus' proverb it supplies an analogy. The noun itself does not specify training quality, treatment method, outcome, or a theology of illness.
The Old Testament includes healers, remedies, wounds, priests, and appeals to the Lord's healing through varied vocabulary. Canonical reflection can honor both divine dependence and skilled care without treating iatros as the term behind every healing passage.