What does θνητός (thnētós) mean in the Bible?
G2349 describes what is mortal or subject to death. Its six forms occur in six verses across Romans, 1 Corinthians, and 2 Corinthians.
Liable to die
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G2349 describes what is mortal or subject to death. Its six forms occur in six verses across Romans, 1 Corinthians, and 2 Corinthians.
Reader summary
Full entry for θνητός (G2349) · Open the biblical lexicon
G2349 describes what is mortal or subject to death. Its six forms occur in six verses across Romans, 1 Corinthians, and 2 Corinthians.
The BSB source-word alignment has 6 aligned rows for this entry. Common renderings include mortal (5), mortality (1).
The source-word alignment first shows this entry at Romans 6:12. Its strongest book concentrations include 1 Corinthians (2), 2 Corinthians (2), Romans (2).
G2349 describes what is mortal or subject to death. Its six forms occur in six verses across Romans, 1 Corinthians, and 2 Corinthians. Romans 6:12 calls the body mortal while commanding believers not to let sin reign in it. Romans 8:11 ties the indwelling Spirit to God's future enlivening of believers' death-bound bodies. First Corinthians 15 twice contrasts the mortal with immortality in the resurrection argument.
Second Corinthians 4 speaks of Jesus' life being revealed in a mortal body amid exposure to death, while 5:4 expresses the hope that mortality will be swallowed up by life. Mortality therefore names the body's present vulnerability without making the body worthless. Paul's hope is not escape from embodied existence but life given by God and resurrection transformation.
G2349 names the body's present subjection to death and appears in commands about sin, promises of Spirit-given life, ministry under mortal pressure, and resurrection transformation.
Therefore do not let sin reign in your mortal body so that you obey its desires.
Mortality does not remove moral agency or make bodily existence synonymous with sin.
And if the Spirit of Him who raised Jesus from the dead is living in you, He who raised Christ Jesus from the dead will also give life to your mortal bodies through His Spirit, who lives in you.
The promise directs hope toward God's resurrection power and the Spirit's presence.
For the perishable must be clothed with the imperishable, and the mortal with immortality.
The clothing image describes required resurrection transformation.
When the perishable has been clothed with the imperishable and the mortal with immortality, then the saying that is written will come to pass: “Death has been swallowed up in victory.”
Transformation leads into the scriptural proclamation of death's defeat.
For we who are alive are always consigned to death for Jesus’ sake, so that the life of Jesus may also be revealed in our mortal body.
Mortal vulnerability and the revealed life of Jesus appear together in Paul's ministry account.
For while we are in this tent, we groan under our burdens, because we do not wish to be unclothed but clothed, so that our mortality may be swallowed up by life.
Paul's stated desire is clothing and life, not disembodied escape.
BSB source-word alignment connects this entry to exact verse rows, English rendering, source form, transliteration, and parsing.
How English Renders ItA compact distribution from source-word alignment before the full evidence tables.
Greek word. Emphasizes human subjection to death as fundamental condition, not mere possibility of dying.
Emphasizes human subjection to death as fundamental condition, not mere possibility of dying.
(θνήσκω), [in LXX: Pro.3:13 20:24 (אָדָם), Job.30:23 (חַי), Isa.51:12 (מוּת), Wis.9:14 15:17, 2Ma.9:12, 3Ma.3:29 * ;] subject to death, mortal: Rom.6:12 8:11, 1Co.15:53-54, 2Co.4:11 5:4.
Textus Receptus witness, full corpus Greek token appearances from Scrivener 1894 Textus Receptus in the full New Testament corpus.
6 Greek text appearances shown. Linked morphology labels have verse guides.
mortal
Read versemortal
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Read versemortal
Read versemortal
Read versemortal
Read verseFull New Testament corpus: 260 chapters, 7,957 verses, 140,628 tokens. Data source: honza/textus-receptus (data only), with authority check against byztxt/greektext-textus-receptus.
How this word appears across different grammatical cases and numbers.
This word appears as a noun across 5 case and number patterns. The form changes show how the word functions in a sentence; they do not change the basic lexical meaning by themselves.
Verse guides are not available for this word yet, so verse references remain plain evidence markers.
θνητός is built from this root:
Compound and idiomatic phrases that include this word. Follow a link to study the phrase and how its parts work together.
G2349 gives Christian hope an embodied direction. The mortal body can be tempted and must not become sin's instrument, but it is not evil or irrelevant. The Spirit dwells in believers, God promises life for mortal bodies, and resurrection clothes the mortal with immortality. Paul can therefore acknowledge groaning, burden, weakness, and exposure to death without despising the body or pretending vulnerability is absent.
Second Corinthians 5 is especially protective: Paul does not say he wants mere unclothing; he wants mortality swallowed by life. Faithful teaching can honor medical care, grief, disability, aging, and bodily limits while refusing to make them ultimate. The answer to mortality is not shame, denial, or a spirituality detached from creation. It is obedient life now and resurrection transformation through God's power.
1Co.15.53
The six adjective forms occupy five morphology patterns and modify or substantivally name the mortal body, mortal bodies, the mortal, mortal flesh, and mortality. First Corinthians uses neuter singular forms for “the mortal.”
Paul explicitly introduces a scriptural saying when describing death swallowed in victory. That resurrection context should govern wider connections about mortality more than a generalized contrast between body and spirit.
MorphGNT Strong's Dictionary XML — CC0 1.0 Public Domain
Open Scriptures Hebrew Bible (morphhb/OSHB) — CC BY 4.0
Open Scriptures Hebrew Lexicon — CC BY 4.0
Berean Standard Bible (BSB) source-word alignment - CC0 Public Domain