What does ἔπαινος (épainos) mean in the Bible?
G1868 names praise, commendation, or approval. Its eleven uses do not all point in one direction.
Laudation; concretely, a commendable thing
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G1868 names praise, commendation, or approval. Its eleven uses do not all point in one direction.
Reader summary
Full entry for ἔπαινος (G1868) · Open the biblical lexicon
G1868 names praise, commendation, or approval. Its eleven uses do not all point in one direction.
The BSB source-word alignment has 11 aligned rows for this entry. Common renderings include praise (4), [the] praise (3), approval (1), is praised (1), praiseworthy (1).
The source-word alignment first shows this entry at Romans 2:29. Its strongest book concentrations include Ephesians (3), 1 Peter (2), Philippians (2), Romans (2).
G1868 names praise, commendation, or approval. Its eleven uses do not all point in one direction. Romans contrasts approval from people with approval from God, but it also speaks of civil authorities commending good conduct. First Corinthians reserves final disclosure and fitting praise for the Lord, while 2 Corinthians notes the churches' commendation of a trusted brother.
Ephesians and Philippians direct praise toward God's grace, glory, and the fruit of righteousness, and Philippians 4 includes whatever is worthy of praise among things believers should consider. First Peter connects praise with tested faith at Christ's revelation and with authorities commending good conduct. The source and object of praise must therefore be identified in each passage.
The distribution includes human, civil, ecclesial, divine, moral, and doxological commendation. Romans 2 and 1 Corinthians 4 warn against letting present human evaluation replace God's judgment. Romans 13, 2 Corinthians 8, and 1 Peter 2 show that creaturely commendation can still have a legitimate setting. Ephesians repeatedly directs praise to God's glory and grace.
Philippians joins praise to righteous fruit and morally excellent reflection, while 1 Peter 1 places praise, glory, and honor at the revelation of Jesus Christ.
Such a man’s praise does not come from men, but from God
Paul contrasts approval from human observers with approval from God in an argument about inward reality and the Spirit.
Do what is right, and you will receive their approval
The noun can describe commendation by governing authority for good conduct. This prevents a blanket rejection of all human praise.
At that time each will receive his praise from God
The Lord's coming disclosure governs final evaluation; present observers do not know hidden motives.
The brother who is praised by all the churches for his work in the gospel
Churches may responsibly commend a brother's recognized gospel service within accountable ministry practice.
To the praise of His glorious grace
The object is God's glorious grace, beginning the chapter's repeated doxological refrain.
If anything is excellent or worthy of praise, think on these things
Praise-worthiness belongs to the moral field Paul calls believers to consider, not merely to public applause.
May result in praise, glory, and honor at the revelation of Jesus Christ
Tested faith is oriented toward eschatological praise, glory, and honor when Christ is revealed.
BSB source-word alignment connects this entry to exact verse rows, English rendering, source form, transliteration, and parsing.
How English Renders ItA compact distribution from source-word alignment before the full evidence tables.
Greek word. Praise that recognizes and commends virtue or excellence in another person or God
Textus Receptus witness, full corpus Greek token appearances from Scrivener 1894 Textus Receptus in the full New Testament corpus.
11 Greek text appearances shown. Linked morphology labels have verse guides.
commendation, praise
Read versecommendation, praise
Read versecommendation, praise
Read versecommendation, praise
Read versecommendation, praise
Read versecommendation, praise
Read versecommendation, praise
Read versecommendation, praise
Read versecommendation, praise
Read versecommendation, praise
Read versecommendation, praise
Read verseFull New Testament corpus: 260 chapters, 7,957 verses, 140,628 tokens. Data source: honza/textus-receptus (data only), with authority check against byztxt/greektext-textus-receptus.
How this word appears across different grammatical cases and numbers.
This word appears as a noun across 2 case and number patterns. The form changes show how the word functions in a sentence; they do not change the basic lexical meaning by themselves.
Verse guides are not available for this word yet, so verse references remain plain evidence markers.
Selected passage-level study witnesses for this word. This section is not the full occurrence list.
Showing 3 selected witnesses from 11 lexical occurrence verses.
ἔπαινος is built from these roots:
Compound and idiomatic phrases that include this word. Follow a link to study the phrase and how its parts work together.
The noun asks two questions: who gives the praise, and what receives it? Romans 2 and 1 Corinthians 4 warn that public approval cannot reveal the heart or replace the Lord's judgment. Yet Romans 13, 2 Corinthians 8, and 1 Peter 2 show that human institutions and churches may commend conduct or service in fitting ways. Ephesians turns the word toward the glory of God's grace, and Philippians connects praise both with righteous fruit and with reflection on what is morally worthy.
First Peter 1 looks toward the revelation of Christ. A sermon should therefore resist both approval addiction and cynical refusal of all encouragement. Commendation is limited, accountable, and subordinate to God, but it can still recognize good. Final praise belongs within God's truthful judgment, while doxological praise directs attention away from human status and toward grace.
Rom.2.29
G1868 is a noun occurring in nominative and accusative forms. The same lexical item can name praise given by God, people, churches, or authorities, or praise directed toward grace and glory. Case form does not settle the source or object; syntax and context do.
The broader biblical canon repeatedly contrasts praise that serves human image with praise that belongs to God, while also commending wisdom, courage, and faithfulness in appropriate settings. The direct G1868 evidence remains the eleven New Testament uses. Canonical parallels should clarify the moral direction of praise without erasing those distinct speakers and objects.
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Berean Standard Bible (BSB) source-word alignment - CC0 Public Domain