What does διερμηνεύω (diermēneúō) mean in the Bible?
This Greek verb concerns making something understood by explanation or translation. Luke 24:27 describes Jesus explaining what the Scriptures say about Him.
To explain thoroughly, by implication, to translate
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This Greek verb concerns making something understood by explanation or translation. Luke 24:27 describes Jesus explaining what the Scriptures say about Him.
Reader summary
Full entry for διερμηνεύω (G1329) · Open the biblical lexicon
This Greek verb concerns making something understood by explanation or translation. Luke 24:27 describes Jesus explaining what the Scriptures say about Him.
The BSB source-word alignment has 6 aligned rows for this entry. Common renderings include He explained (1), he interprets (1), he may interpret (1), interpret (1), is translated (1).
The source-word alignment first shows this entry at Luke 24:27. Its strongest book concentrations include 1 Corinthians (4), Acts (1), Luke (1).
This Greek verb concerns making something understood by explanation or translation. Luke 24:27 describes Jesus explaining what the Scriptures say about Him. Acts 9:36 uses it when the name Tabitha is given as Dorcas, and First Corinthians uses it for interpretation that enables a gathered church to understand speech. The setting identifies what needs explanation and whom it is meant to serve.
In Luke, Jesus' explanation belongs to the account of the suffering and risen Messiah and the disciples' need to understand Scripture. It does not give later teachers permission to turn every incidental Old Testament detail into a hidden code. In First Corinthians 14, interpretation serves the church's strengthening and occurs within instructions about order and hearing. Neither impressive language nor a claim to special insight replaces intelligibility. Interpretation should help people attend to what is being communicated, rather than make them dependent on a speaker's unexplained authority.
Jesus' scriptural explanation, a translated personal name, and interpretation within the gathered church share a concern for understanding while differing in object, setting, and authority.
And beginning with Moses and all the Prophets, He explained to them what was written in all the Scriptures about Himself.
Jesus begins with Moses and the Prophets and explains what concerns Himself in the Scriptures. The surrounding discussion of His suffering and glory supplies the account's direction, rather than an invitation to arbitrary allegory.
In Joppa there was a disciple named Tabitha (which is translated as Dorcas), who was always occupied with works of kindness and charity.
Luke gives Dorcas as the translated name of Tabitha before describing her good works and generosity. The name explanation assists the reader; it is not presented as a hidden prediction of her story.
I wish that all of you could speak in tongues, but I would rather have you prophesy. He who prophesies is greater than one who speaks in tongues, unless he interprets so that the church may be edified.
Interpretation enables the church to be built up when a tongue is spoken. The comparison evaluates speech by its benefit to the gathered people rather than the speaker's apparent impressiveness.
If anyone speaks in a tongue, two, or at most three, should speak in turn, and someone must interpret.
Paul places interpretation within instructions about a limited number of speakers and taking turns. The provision serves understandable, ordered participation rather than unrestricted simultaneous speech.
Do all have gifts of healing? Do all speak in tongues? Do all interpret?
The rhetorical questions include whether all interpret, within a discussion of differing gifts in one body. Interpretation is not made a universal qualification that every believer must display.
BSB source-word alignment connects this entry to exact verse rows, English rendering, source form, transliteration, and parsing.
How English Renders ItA compact distribution from source-word alignment before the full evidence tables.
Greek word. Thorough exposition or translation; in Corinthians, interpreting tongues requires explaining meaning to the congregation.
Thorough exposition or translation; in Corinthians, interpreting tongues requires explaining meaning to the congregation.
intensive of ἐρμηνεύω, to interpret;
Textus Receptus witness, full corpusGreek token appearances from Scrivener 1894 Textus Receptus in the full New Testament corpus.
6 Greek text appearances shown. Linked morphology labels have verse guides.
I translate, interpret, explain
Read verseI translate, interpret, explain
Read verseI translate, interpret, explain
Read verseI translate, interpret, explain
Read verseI translate, interpret, explain
Read verseI translate, interpret, explain
Read verseFull New Testament corpus: 260 chapters, 7,957 verses, 140,628 tokens. Data source: honza/textus-receptus (data only), with authority check against byztxt/greektext-textus-receptus.
How mood, tense, and voice shift the force of this verb in context.
This verb appears through different tense, voice, mood, or stem patterns. Those forms help readers see how the action is presented in context.
Verse guides are not available for this word yet, so verse references remain plain evidence markers.
How this verb appears across 6 occurrences in the NT discourse index (MACULA Greek SBLGNT).
Aspect reflects grammatical form — not authorial emphasis. Participles and infinitives are verbal adjectives and nouns respectively.
Clause data: MACULA Greek (Clear Bible, CC BY 4.0) · SBLGNT (Logos/SBL, CC BY 4.0)
Selected passage-level study witnesses for this word. This section is not the full occurrence list.
Showing 2 selected witnesses from 6 lexical occurrence verses.
διερμηνεύω is built from these roots:
Describes Christ’s comprehensive exposition of Scripture.Luke 24:13–35
Luke 24:27 identifies both the interpreter and the subject of the explanation: Jesus explains from Moses and the Prophets what concerns Himself. Later in the chapter, the Scriptures are again opened in relation to the Messiah's suffering and resurrection. The explanation addresses the disciples' failure to understand the events they have experienced.
This encourages teaching that helps readers follow Scripture's witness to Jesus instead of treating the Old Testament as detached from Him. It does not remove the responsibility to show what the text actually says. A teacher who assigns a symbolic meaning to every number, object, or name cannot appeal to this verb as sufficient proof. Let the passage, its context, and the stated canonical connection carry the explanation. The aim is understanding that hearers can examine, not dependence on an interpreter whose conclusions are insulated from questions.
Luke.24.27
Explaining and translating belong to the word's range, as the contrast between Luke 24:27 and Acts 9:36 shows. A fuller-sounding compound does not certify a speaker's accuracy or confer greater authority. The content being explained and the setting of the speech must govern the claim.
Nehemiah 8:8 describes reading the Law with explanation so that the people understand. Its concern for intelligible instruction can be compared with First Corinthians 14's concern that the church be built up through understood speech. The passages involve different languages, occasions, and roles, so the comparison does not make their practices identical.