Segub שְׂגוּב
Son of Hezron; father of Jair
Biography
Segub, mentioned in 1Ch.2.21-22, was the son of Hezron and the father of Jair. Hezron, at the age of sixty, married the daughter of Machir, the father of Gilead. This marriage produced Segub. Segub's son, Jair, became a prominent figure who possessed twenty-three cities in the land of Gilead. The passage highlights the genealogical connection between Hezron, Segub, and Jair, emphasizing Jair's significance as a possessor of many cities in Gilead. This information is part of the larger genealogical record of the tribe of Judah.
Family
Parents
Siblings
- Ram Tribe of JudahSon of HezronSon of Hezron, ancestor of David and JesusView full profile →
- Jerahmeel Tribe of LeviSon of KishA Levite of the Merari clan.View full profile →
- Caleb Tribe of JudahSon of HezronSon of Hezron, descendant of JudahView full profile →
- Ashhur Tribe of JudahSon of HezronDescendant of Judah through HezronView full profile →
In Scripture
1 biblical book1 Chronicles 2 verses
- 1 Chronicles 2:21
"Afterward Hezron went in to the daughter of Machir the father of Gilead, whom he took as wife when he was sixty years old; and she bore him Segub."
- 1 Chronicles 2:22
"Segub became the father of Jair, who had twenty-three cities in the land of Gilead."
Names & Aliases
| Form | Language | Script | Strong's |
|---|---|---|---|
| Named | Hebrew | שְׂגוּב | H7687H |
Segub
ref2Ki 17:13; 1Ch 21:9; 25:5; 29:29, etc.). The former designation is from the ordinary verb "to see"; the latter is connected with the verb used of prophetic vision. It appears from 1Sa 9:9 that "seer" (ro'-eh) was the older name for those who, after the rise of the more regular orders, were called "prophets." It is not just, however, to speak of the "seers" or "prophets" of Samuel's time as on the level of mere fortune-tellers. What insight or vision they possessed is traced to God's Spirit. Samuel was the ro'-eh by pr-eeminence, and the name is little used after his time. Individuals who bear the title "seer" (chozeh) are mentioned in connection with the kings and as historiographers (2Sa 24:11; 1Ch 21:9; 25:5; 29:29; 2Ch 9:29; 12:15; 19:2, etc.), and distinction is sometimes made between "prophets" and "seers" (2Ki 17:13; 1Ch 29:29, etc.). Havernick thinks that "seer" denotes one who does not belong to the regular prophetic order (Introductions to Old Testament, 50 ff, English translation), but it is not easy to fix a precise distinction.
(1) The youngest son of Hiel, the rebuilder of Jericho (1Ki 16:34). The death of Segub is probably connected with the primitive custom of laying foundations with blood, as, indeed, skulls were found built in with the brickwork when the tower of Bel at Nippur was excavated. See GEZER. If the death of the two sons was based on the custom just mentioned, the circumstance was deliberately obscured in the present account. The death of Segub may have been due to an accident in the setting up of the gates. In any event, tradition finally yoked the death of Hiel's oldest and youngest sons with a curse said to have been pronounced by Joshua on the man that should venture to rebuild Jericho (Jos 6:26).
(2) Son of Hezron and father of Jair (1Ch 2:21).
Horace J. Wolf
(1) (har se'-ir, "Mt. Seir" (Ge 14:6, etc.), 'erets se`-ir (Ge 32:3, etc.); to oros Seeir, ge Seeir): In <ref osisRef="Bible:Gen.32.3"