Rosh רֹאשׁ

Male Tribe of Benjamin H7220 2 books

Son of Benjamin, grandson of Jacob

Biography

Rosh (or Rapha) is mentioned in Gen.46.21 and 1Ch.8.2 as one of the sons of Benjamin, the youngest son of Israel (or 'Jacob') and Rachel. He is listed among the descendants of Jacob who went to Egypt during the time of Joseph (Gen.46.21). In the genealogy of the tribe of Benjamin in 1 Chronicles 8, Rosh (or Rapha) is mentioned again as a son of Benjamin (1Ch.8.2). The name "Rosh" means "head" or "chief," while "Rapha" means "giant" or "mighty one." It is possible that these two names refer to the same individual, with "Rapha" being an alternate name or title. No further information is provided about Rosh (or Rapha) or his role within the tribe of Benjamin. His inclusion in the genealogies serves to document the family lines and descendants of Benjamin, whose tribe played a significant role in Israel's history, particularly during the reign of King Saul, who was from the tribe of Benjamin.

Family

In Scripture

2 biblical books ; 1 with study content
Genesis 1 verse
  • Genesis 46:21

    "The sons of Benjamin: Bela, Becher, Ashbel, Gera, Naaman, Ehi, Rosh, Muppim, Huppim, and Ard."

    Study Genesis →
1 Chronicles 1 verse
  • 1 Chronicles 8:2

    "Nohah the fourth, and Rapha the fifth."

Names & Aliases

Form Language Script Strong's
Named Hebrew רֹאשׁ H7220
Named Hebrew רָפָא H7498H
Encyclopedia Article

Rosh (2)

ISBE 1915 (Public Domain)
Article Contents2 sections

2">Eze 38:2,3 and 39:1, where the King James Version has "Gog, the land of Magog, the chief prince of Meshech and Tubal." This translation is due to ro'sh being the common Hebrew word for "head" or "chief" (compare the Greek variant and the Vulgate), and is regarded as incorrect, that of the Revised Version (British and American), "Gog, of the land of Magog, the prince of Rosh, Meshech and Tubal," being preferred.

2Identification with Russia

The identification of Rosh is not without its difficulties. Gesenius regarded it as indicating the Russians, who are mentioned in Byzantine writers of the 10th century under the name of Rhos. He adds that they are also noticed by Ibn Fosslan (same period), under the name of Rus, as a people dwelling on the river Rha (Volga). Apart from the improbability that the dominion of Gog extended to this district, it would be needful to know at what date the Rus of the Volga arrived there.

3Probably the Assyrian Rasu

Notwithstanding objections on account of its eastern position, in all probability Fried. Delitzsch's identification of Rosh with the mat Rasi, "land of Rash" of the Assyrian inscriptions, is the best. Sargon of Assyria (circa 710 BC) conquered the countries "from the land of Rasu on the border of Elam as far as the river of Egypt," and this country is further described in his Khorsabad Inscription, 18, as "the land of Rasu, of the boundary of Elam, which is beside the Tigris." Assyria having disappeared from among the nations when Ezekiel wrote his prophecies, Babylonia was probably the only power with which "Gog of the land of Magog" would have had to reckon, but it may well be doubted whether the Babylonian king would have allowed him to exercise power in the district of Rasu, except as a very faithful vassal. It may here be noted that the Hebrew spelling of Rosh presupposes an earlier pronunciation as Rash, a form agreeing closely with that used by the Assyrians. See Fried. Delitzsch, Wo lag das Paradies? 325.

T. G. Pinches

rot, rot'-'-n-nes (verb raqebh, noun raqabh (riqqabhon, Job 41:27), with maq, "decay" (Isa 5:24), and `abhash, "shrivel" (so <ref osisRe