Genesis 47:27-31

God’s people may flourish in the present, but their ultimate hope is anchored in God’s promised future.

Genesis 47:27-31 reveals that while Israel prospers in Egypt, Jacob anchors His hope in God’s covenant promises by insisting on burial in the land of promise.

1. 47:1–6 Joseph presents five of His brothers and then His father Jacob before Pharaoh. The brothers identify themselves as shepherds and explain that they have come to sojourn because the famine is severe and there is no pasture for their flocks in Canaan. Pharaoh responds favorably, telling Joseph that the land of Egypt is before Him and that His family may dwell in the best of the land, in Goshen, and even appoint capable men among them over Pharaoh’s livestock.
2. 47:7–10 Joseph brings Jacob before Pharaoh, and Jacob blesses Pharaoh. Pharaoh asks Jacob His age, and Jacob describes the years of His pilgrimage as 130 years, few and evil compared to the days of His fathers. Jacob blesses Pharaoh again and departs from before Him.
3. 47:11–12 Joseph settles His father and brothers in the best part of the land, in the land of Rameses, as Pharaoh had commanded, and provides food for His father, brothers, and all His father’s household according to the number of their dependents.
4. 47:13–26 The famine grows very severe, and the Egyptians exhaust first their money to buy grain, then their livestock, then their land and themselves. Joseph acquires all the land of Egypt for Pharaoh, relocates the people, provides seed, and establishes a permanent fifth as Pharaoh’s due from the produce, leaving four-fifths for seed and food. Only the land of the priests is exempt because they receive an allotment from Pharaoh.
5. 47:27 Israel settles in the land of Egypt, in the land of Goshen, gains possessions in it, and is fruitful and multiplies greatly.
6. 47:28–31 Jacob lives in Egypt seventeen years, reaching 147 years in total. When the time draws near for Israel to die, He calls Joseph and asks Him to place His hand under Jacob’s thigh and deal with Him in steadfast love and faithfulness by not burying Him in Egypt but carrying Him to the burial place of His fathers. Joseph swears to do so, and Israel bows in worship on the head of His bed.

• Do not interpret prosperity in Egypt as fulfillment of the covenant promises.
• Do not overlook the significance of burial in expressing faith.
• Do not assume Jacob’s request is merely cultural rather than theological.
• Do not detach this passage from the promise of the land.
• Do not ignore the tension between present blessing and future hope.
• Do not minimize the importance of the oath taken by Joseph.
• Do not miss the act of worship as central to Jacob’s response.

• Covenant Significance : Genesis 47 is covenantally significant because it shows the covenant family securely settled and preserved in Goshen during the famine, while also emphasizing that Egypt is not their final inheritance. Israel is fruitful and multiplies greatly there, directly advancing the promise of offspring. Yet Jacob’s burial request makes clear that the covenant hope still points back to the land promised to Abraham, Isaac, and Jacob. The chapter therefore holds together two major covenant truths: God preserves His people in the place of temporary exile, and God does not let them confuse temporary provision with ultimate inheritance. The multiplication of Israel in Goshen is especially important because it anticipates the future emergence of Israel as a people in Egypt.
• Old Testament Foundation : Genesis 12:1-3
• Old Testament Foundation : Genesis 46:1-4
• Old Testament Foundation : Exodus 1:7
• Old Testament Foundation : Genesis 49:29-32
• Old Testament Foundation : Hebrews 11:21-22
• Thematic Parallel : Genesis 46:1-4
• Thematic Parallel : Exodus 1:7
• Thematic Parallel : Genesis 49:29-32
• Thematic Parallel : Hebrews 11:13-16